4.8 • 729 Ratings
🗓️ 21 April 2024
⏱️ 63 minutes
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0:00.0 | The title of my talk this evening, as many of you no doubt have recognized, comes from the Catholic |
0:05.3 | Liturgy of the Mass. More precisely, comes from the first of the two major parts of the Mass, |
0:11.5 | the so-called Liturgy of the Word. In that liturgy of the Word, the gathered assembly, |
0:19.7 | that is to say, the Church, |
0:21.7 | hears the words of Scripture, both Old Testament and New Testament, read aloud. |
0:28.5 | At the conclusion of which the reader or lector says, |
0:32.9 | the Word of the Lord, Verbum Domini in Latin, |
0:37.3 | and the assembly collectively signals its grateful |
0:40.1 | reception thereof by responding in unison with the words, thanks be to God. |
0:46.3 | I'd like to begin our reflection this evening by placing this liturgical event in our minds |
0:52.3 | and imaginations, and then suggesting that it encapsulates, |
0:56.4 | at least implicitly, perhaps an entire Catholic theology of Scripture. |
1:03.0 | Let me gesture briefly here at some of the dimensions captured in this event, |
1:07.7 | even though our time this evening does not permit us to explore all of these. |
1:11.6 | So here are some reflections on that. |
1:14.6 | At this particular liturgical moment that I've just gestured at, |
1:18.6 | scripture is located and encountered within the church. |
1:24.6 | The gathered assembly. |
1:26.6 | The assembly gathered to encounter the risen Lord in both |
1:30.3 | word and sacrament. Scripture is here proclaimed aloud so as to be heard by the entire |
1:38.3 | assembly. Scripture is heard and thereby received by all, communally, in unity. |
1:50.0 | Scripture here is understood to be the voice and word of the living Lord, the risen Jesus, |
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