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Number three is to pay all debts.

So seeking forgiveness is paying debts in the spiritual sense.

You know, number three is to financially pay those debts if you can, inshallah, ta'al.

Now, just from a fiqhi perspective, a jurisprudence perspective, someone might ask,

can I go to haj if I have a debt, a revolving debt?

So for example, I pay monthly on my house.

You know, can I still go to haj having that debt?

The answer is yes, because your haj, going to haj,

will not affect your monthly payment, if you will.

Now, let's say, you's say I owe somebody money,

but at the same time, you know, I want to go to Hajj. In that situation, you know, you want to

make sure obviously that, that, you know, that the person that you owe money to is aware of that,

you know, and you need to seek their permission in a way. And what that means

is that they have a greater right to be paid back than you going to Hajj at that point.

So you want to make sure if you owe somebody money and you're able to go to Hajj that they

understand that you seek their permission to do so and that it's not going to lead to an unnecessary delay in you paying

that person back. So you still should go to haj, inshallah if you can, but at the same time,

especially with revolving debt, which is the nature of most debt that we have today. If there's

something that's due, then make sure that this isn't going to lead to a delay and that you've sought

permission from the debtor. Number four is to prepare your Wausita to have your will done. This is something

that's obligatory on a Muslim regardless to have their will done. But realize that you're literally

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