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The Thomistic Institute

True for Me But Not For You? Moral Relativism and Social Tolerance | Michael Gorman

The Thomistic Institute

The Thomistic Institute

Thomism, Society & Culture, Catholic Intellectual Tradition, Christianity, Religion & Spirituality, Catholic, Philosophy, Catholicism

4.8873 Ratings

🗓️ 27 November 2018

⏱️ 53 minutes

🧾️ Download transcript

Summary

This talk was given at Yale University on October 15th, 2018.


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Speaker bio:

Michael Gorman is professor of philosophy at The Catholic University of America, and has doctorates in philosophy and theology. He has authored over thirty academic papers and a book entitled Aquinas on the Metaphysics of the Hypostatic Union (Cambridge University Press, 2017). His main interests are metaphysics, human nature, and ethics.

Transcript

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0:00.0

This talk is about moral relativism and its relationship to social and political life.

0:07.0

First, I'm going to try to explain what relativism is.

0:11.0

Second, I'm going to make some remarks concerning what people are relativists about.

0:18.0

Third, I'll say a lot of things about relativism about morality,

0:21.6

i.e. moral relativism, including why we don't need it.

0:27.6

Finally, I'll wrap things up with a thought about why life is better without relativism.

0:33.6

So this is the outline. Relativism.

0:38.3

Relativism, roughly speaking, is the idea that there isn't an absolute truth that's the same for everyone, but instead something is true for one person but not necessarily for another.

0:53.3

So for example, someone might say, maybe it's true

0:57.5

for you that sex should be reserved for marriage, but it's not true for me. Or for another example,

1:04.8

someone might say, maybe it's true for you that there is no God, but for me there is a God.

1:11.6

Now right away, we have to be careful not to get tripped up by language.

1:17.6

Sometimes in contemporary English,

1:21.6

these are just a way of expressing the fact that people don't agree.

1:29.3

So someone might say something like this.

1:33.3

For the Greek philosopher Plato, humans have a soul that survives death,

1:38.3

but for the English philosopher Thomas Hobbes, there is no soul at all.

1:43.3

And all that they would mean when they said such a thing

1:47.2

is this. Plato believes that humans have a soul that survives death, and Hobbs believes that

1:53.9

humans have no soul. Someone who said this would not actually be asserting that one thing was

2:00.2

really true for Hobbserting that one thing was

2:00.9

really true for Hobbs while another thing was really true

...

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