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The Thomistic Institute

Tolkien’s Wizardry: How Metaphysics Molded Middle-Earth | Prof. Robert Koons

The Thomistic Institute

The Thomistic Institute

Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 22 March 2019

⏱️ 54 minutes

🧾️ Download transcript

Summary

This talk was offered at University of Texas at Austin on March 9th, as the second lecture in a 3 part conference on "The Christian Imagination: Reflections of Flannery O'Connor, J.R.R. Tolkien, & C.S. Lewis."

The lectures offered included:

"A Pilgrim’s Progress: The Christian Imagination of Flannery O’Connor" - Raymond Hain (Providence College)


"Tolkien’s Wizardry: How Metaphysics Molded Middle-Earth, and Middle-Earth Shaped the Post-Modern World" - Robert Koons (University of Texas at Austin)


"The Practice and Theory of Imagination in C.S. Lewis" - Robert Royal (Faith & Reason Institute)


To learn more about upcoming events hosted by the TI, visit: thomisticinstitute.org/events-1

Transcript

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0:00.0

Here's a little overview I'm going to talk about, I'm going to talk about five

0:03.7

theses, philosophy and Tolkien, and then the other points will sort of follow up on

0:09.3

that. What was Tolkien's philosophy? How did Tolkien's philosophy fit into that of the

0:13.6

inklings, more generally? The, oh, in Firefield, one of those inklings, in particular I want

0:18.5

to focus on, in his notion of ancient semantic unities, and that that influence on Tolkien's work and then the uncanny influence of Tolkien's work

0:25.4

and argued there that he did indeed shape the world that we live in many ways.

0:30.6

So here are five theses. Some of these, first of these fairly boring. That is Tolkien had

0:35.4

philosophical views and influence his work. Well, that's true for everybody, pretty much.

0:39.3

And so it's not terribly surprising, but I'm still going to talk about it nonetheless.

0:42.3

The second one is that Tolkien saw as fiction in part as a vehicle for propagating those views.

0:48.3

Again, that's not terribly unusual, quite common, I think, among fiction writers, although

0:53.3

not perhaps universal, certainly.

0:55.4

Thirdly, though, this is where things get a little more interesting.

0:58.5

Tolkien's fiction was the embodiment or incarnation of that philosophy.

1:02.5

So I'm going to try to explain what that means, and that I think is something that you find

1:05.7

in Plato, in the way that he uses myth in the Republic and the Temaeus.

1:11.6

And you can see it also in Dante and probably Milton and C.S. Lewis as well.

1:16.6

So that's a much narrower group now that Tolkien's a part of when we get to point three.

1:22.6

And four, this is where I think things get really interesting.

1:25.6

I'm going to argue that that very philosophy also guided the construction of Tolkien's work. So not only was a particular philosophy

1:32.1

embodied in the work, the philosophy itself enabled him to do that. And that, I think, is unique.

1:37.5

I don't know of any other work in fiction, which you can say something like that. And then finally,

...

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