Chapter 29 A Pacifist Council

The dialogue and the free searching advocated by the council, of which I spoke to you before,

are clearly marked symptoms of the liberalism

of Vatican II.

They wanted to invent new methods for the Apostolate among the non-Christians by dropping

the principles of the missionary spirit.

You can reread what I called the apostasy of principles, which characterizes the liberal spirit.

The liberalism which penetrated the council went much further. It went as far as betrayal,

by making peace with all the enemies of the church. They wanted to make a pacifist counsel.

Recollect how John the 23rd, in his opening address at the council, set forth the new

attitude that the church must have from then on with regard to the errors which threaten its

doctrine, recalling that the church had never failed

to be opposed to the errors, and that it had often condemned them with the utmost severity.

Wilkin tells us, the Pope made the most of the fact that it now prefers to, quote, use the remedy of mercy

rather than the weapons of rigor, and judged it

opportune in the present circumstances to amply lay out the strength of its doctrine rather

than have recourse to condemnations. Now, these were not only deplorable words, showing,

moreover, a very blurred thinking, they

were a whole program that expressed the passivism which had taken shape in the council.

It was said, we have to make peace with the Freemasons, peace with the Communists, and peace

with the Protestants.

In this way we will finish with these perpetual wars, this permanent hostility.

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