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The Red Nation Podcast

The world's oldest oppression w/ Valeria Reynoso

The Red Nation Podcast

The Red Nation

Society & Culture, History

4.81.1K Ratings

🗓️ 15 November 2021

⏱️ 56 minutes

🧾️ Download transcript

Summary

Co-host Jen Marley (@JenMarley1680) talks with Valeria Reynoso about the colonial origins of the sex trade and what liberal feminist discourse celebrating it means for Indigenous people in the Caribbean. 

Support https://www.patreon.com/redmediapr

Transcript

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0:00.0

And I'm going to Welcome all back to the Red Nation podcast. My name is Jennifer Marley and I'm

0:36.2

pocket to you from Tewa Territory, Albuquerque, New Mexico. Today we're

0:41.0

joined by Valerie Reynoso.

0:44.0

She has done a lot of amazing work advocating for the abolition of the sex trade.

0:50.0

I also understand you've also done a lot of amazing language revitalization work too, right?

0:55.0

Yes, I have indeed. I even won a Taino Award, a Taino Organization Award for my language

1:00.6

revitalization efforts and for my community service among everything else that I do.

1:05.4

That's amazing. Thank you for joining us today and I love to talk with you more about that.

1:10.8

As always, I want to ask our listeners to please consider joining our Patreon

1:15.6

there you'll receive numerous perks depending on the level you subscribe to

1:20.8

starts at one dollar a month. That Patreon money that we make allows us to do what

1:27.2

we do, everything from mutual aid to resuming our annual No Dead Natives Winter campaign, everything else we do.

1:36.0

It's helped by listeners like you who subscribe to our Patreon.

1:40.0

So without further ado, I like it to just get started. So Valerie, would you please just introduce yourself? I mean, give us some background about what you do and how you came to the work that you do now.

1:52.0

Hi, first of all, thank you for this opportunity and for taking time out of your schedule to speak with me on these important topics.

1:59.0

I'm a UN advisor, geopolitical analyst, philanthropist, writer, and artist.

2:03.4

Regarding how I became an abolitionist, I will be completely honest that in reality I never

2:07.4

supported the sex trade to begin with because I come from a mostly

2:10.4

conservative background, so traditionalist ideas always influenced me growing up.

2:14.7

The political climate of the liberal feminists made me contemplate these ideas more, and even then

2:19.9

I still didn't agree with them on the inside. I never thought positive of the

2:24.0

sex trait even before I developed a more sophisticated and dialectical

...

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