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5 Minutes in Church History with Stephen Nichols

The Watchmaker

5 Minutes in Church History with Stephen Nichols

Ligonier Ministries

Christianity, History, Religion & Spirituality

4.81.7K Ratings

🗓️ 4 March 2020

⏱️ 5 minutes

🧾️ Download transcript

Summary

Just as the existence of a wristwatch requires a watchmaker, so the cosmos necessitates the existence of God. On this episode of 5 Minutes in Church History, Dr. Stephen Nichols walks through William Paley's teleological argument for God's existence.

Read the transcript: https://www.5minutesinchurchhistory.com/the-watchmaker/

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Transcript

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0:00.0

Well, welcome back to another episode of five minutes in church history. On this episode, we're talking about the watchmaker.

0:07.0

This is attributed to an argument formed by William Paley.

0:11.0

William Paley was born in 1743.

0:14.0

He died in 1805.

0:16.0

William Paley's father, also William Paley,

0:19.0

was the headmaster at Giggleswick.

0:22.0

Great name, right? A boarding school in North Yorkshire, England.

0:26.0

And that's where young William Paley was a scholar.

0:30.0

Of course, with a father as a headmaster, he's probably got a career ahead of him in academics,

0:34.9

and after his training there at Giggleswick, he went off to Christ's College, Cambridge.

0:40.8

After he graduated, he was there for about 10 years serving as a lecturer and as a fellow at Christ college.

0:47.0

Then Paley would go on to hold various positions in the Anglican Church, and he was married once his wife passed away and he remarried

0:57.1

he had a number of children one of his sons would go on to be an architect of some repute.

1:04.0

William Pelly wrote three books and the most famous of those was the last book he wrote.

1:09.0

He published it in 1802 just a few years before he died, and it was entitled natural theology.

1:16.0

In there, William Paley makes the argument that the unity of nature that we see gives grounds for a single creator.

1:25.0

He then goes on to say that we also see a complexity within nature,

1:30.0

and that complexity that we observe gives grounds for us to see an intelligent creator, a designer.

1:38.0

This is a version of what we call the teleological argument.

1:42.0

That word teleological is based on the Greek word which

1:46.0

means end or design or purpose. It's a way of saying that the design that we see in

1:51.8

the universe points us to a designer.

...

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