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🗓️ 28 March 2024
⏱️ 19 minutes
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It’s March 27th This day in 1839, a North Carolina man by the name of John Hoover is found guilty and sentenced to be executed for killing a woman he’d enslaved named Mira.
Jody, Niki, and Kellie discuss why it was so rare to see slave-owners held accountable in this way, and why the laws around killing enslaved people cut right to the illogic at the heart of slavery.
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0:00.0 | Hello and welcome to this day in esoteric political history from Radiotopia. |
0:07.0 | My name is Jody Abergen. |
0:10.0 | This day, March 28, 1839, an investigation begins into the death of a woman named Mira. |
0:18.1 | Mira was enslaved on the North Carolina farm of a 57-year year old named John Hoover. |
0:23.2 | Mira's body was dug up and a local coroner looked for signs of |
0:26.8 | mistreatment and foul play in her death. |
0:30.1 | And soon thereafter, Hoover was arrested in the death of Mira accused of torturing and then murdering the woman. |
0:36.8 | He went to trial, he was convicted, and he was executed for his actions. |
0:41.5 | So suffice it to say that enslavers being held legally |
0:44.4 | accountable for the treatment of their slaves is very very rare and suffice it to |
0:48.4 | say it gets into all sorts of convoluted legal and moral questions about how a system can both uphold slavery and then try in a moment like this to draw a line about what kind of abuse goes too far. |
1:00.0 | So a really fascinating, wrenching moment. Let's talk about the death of |
1:04.8 | Mira, the trial of John Hoover and Moore. Here as always, Nicole Hammer of |
1:09.0 | Vanderbilt and Kelly Carter Jackson of Wellesley. Hello there. |
1:12.3 | Hello Jody. Hey there. Hello dirty. Hey there. |
1:14.0 | Kelly this is you know your territory you write about violence and especially in |
1:18.9 | pre-civil war South or you know especially in the South racial violence did you know about this story or |
1:25.2 | even these instances of quote-unquote accountability which is interesting because |
1:29.8 | normally I'm looking at violence that like black people are committing |
1:33.6 | and slaveholders, but in this case it was not something that I saw come across |
1:39.8 | like abolitionist newspapers which is a little shocking |
1:42.7 | because I would have thought this is sort of the perfect story |
... |
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