4.8 • 729 Ratings
🗓️ 14 August 2024
⏱️ 70 minutes
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Fr. Michael Sherwin explores the historical shift from virtue-based ethics to a more voluntarist approach in Catholic moral theology, particularly during the Baroque period. He argues that this shift led to a fragmentation of theological disciplines and a focus on rules and consequences rather than human flourishing. The renewal of virtue ethics is presented as a necessary step to heal this fragmentation and return to a more integrated understanding of moral theology that includes grace, human nature, and the pursuit of happiness in Christ.
This lecture was given on July 4th, 2024, at Glencomeragh House.
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About the Speaker:
Michael S. Sherwin, O.P. is Professor of Fundamental Moral Theology and director of the Institute of Spirituality here at the Angelicum. Fr. Sherwin comes to the Angelicum after almost twenty years of teaching at the University of Fribourg, Switzerland. He has also taught at the Dominican School of Philosophy and Theology in Berkeley, California, where he received his initial formation as a Dominican and was ordained a priest in 1991. Author of articles on the psychology of love, virtue ethics and moral development, his monograph, By Knowledge and By Love: Charity and Knowledge in the Moral Theology of St. Thomas Aquinas (CUA Press, 2005) has become a standard Thomistic reference, while Alasdair MacIntyre has described Fr. Sherwin’s published collection of essays, On Love and Virtue (Emmaus Academic, 2018) as “theological reflection at its best.”
Fr. Sherwin also serves as chaplain to the Association nationale des cavaliers catholiques, an equestrian pilgrimage organization, and has collaborated with both Dave Brubeck and his son Chris Brubeck in celebration of the Scriptures at the crossroads between Jazz and classical music.
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0:48.9 | slash Rome. So the renew of Virt virtue and try to introduce some of the adventure of this rediscovery. |
1:00.9 | But one of the questions that should have been in your mind from this morning is, how did we get into this fix? |
1:06.6 | I began by saying that the two types of freedom were recurring realities in the history of the West. |
1:14.9 | And that is true. |
1:16.3 | The question is, how did one version become dominant? |
1:19.5 | Now, that would take us, we'd have to go back into the early little ages, |
1:24.3 | and we'd have to see how certain ideas became dominant. |
1:28.3 | But something I want to get you thinking about it is, |
1:33.2 | if you went through a period of kind of youthful Christian exuberance about the natural world, |
1:40.3 | so if you look at Romanesque architecture, |
1:43.3 | there is a celebration of all of the imaginary creatures that you've heard about from reading texts that you've gotten from the East, and there are griffins and all these things. |
1:56.0 | Natural world is like a playground for grace. |
1:59.9 | Then a few things start to happen. |
2:02.2 | The first one is the Great Famine. |
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