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The Thomistic Institute

The Power of the Love of God: Providence and Predestination | Prof. Corey Barnes

The Thomistic Institute

The Thomistic Institute

Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 14 February 2024

⏱️ 50 minutes

🧾️ Download transcript

Summary

The Power of the Love of God: Providence and Predestination | Prof. Corey Barnes by The Thomistic Institute

Transcript

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0:00.0

Are you in college or know someone who is? The Thomistic Institute Study Abroad Program is now accepting

0:08.1

applications for the spring semester of 2025. Live steps from the Coliseum with like-minded students

0:15.0

and explore the ancient and medieval intellectual tradition of Rome at the Dominican Order's Pontifical University of

0:22.1

St. Thomas Aquinas. Don't miss this life-changing opportunity. Limited spots are available.

0:29.2

For more information, go to toomisticinstitute.org slash Rome. That's toomisticinstitute.org

0:37.1

slash Rome.

0:38.3

Welcome to the Tomistic Institute podcast.

0:45.3

Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square.

0:52.3

The lectures on this podcast are organized by university students

0:55.9

at Temistic Institute chapters around the world.

0:58.9

To learn more and to attend these events,

1:01.1

visit us at to mystic institute.org.

1:07.8

So without then further ado, I'll get started.

1:10.5

In his epistle to the Romans, Paul writes, even before they were born or had done anything

1:15.6

good or bad, so that God's purpose of election might continue, not by works, but by his

1:22.6

call, Rebecca was told, the elder shall serve the younger.

1:26.6

As it is written, Jacob have I loved, but Esau have I hated.

1:32.6

It's Romans 9, 11 to 13.

1:35.0

With brutal concision, Paul asserts the election of Jacob and rejection of Esau without regard to merit.

1:42.9

Yet also, in the next verse, asserts that God's love and hatred

1:47.1

are not unjust. What can this mean? Such a simple question admits of no simple answer. Fortunately,

1:56.4

mercifully, my task here is not to answer that question, but far more simply to trace in broad outline the

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