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One Strange Thing: Paranormal & True-Weird Mysteries

The Pits

One Strange Thing: Paranormal & True-Weird Mysteries

One Strange Thing

True Crime, History

4.4697 Ratings

🗓️ 31 August 2021

⏱️ 26 minutes

🧾️ Download transcript

Summary

In 1954, Washington state was hit by a mysterious plague—not of locusts, but of something far more concerning to insurance adjusters. Was the so-called “Seattle Windshield Panic” really a mass hysteria, or something altogether stranger. . . and more widespread? 

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Written and Hosted by Laurah Norton

Researched by Laurah Norton and Bryan Worters

Engineered, Edited, Scored, and Produced by Maura Currie 

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Transcript

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0:00.0

I'm Laura Norton, and this is one strange thing, the show where we search the nation's news archives for stories that can't quite be explained. The phrase mass hysteria gets tossed around quite a lot to describe many famous or infamous events from our recent and not so recent global history.

0:37.8

There's the Salem witch Trials, of course.

0:40.4

We've all got that one down,

0:42.2

what with half the high schools in America,

0:44.7

putting on thrilling interpretations of the Crucible to this day

0:48.4

for reasons no one can explain.

0:51.4

But what about the dancing plague of 1518? Or the Hammersmith Ghost

0:57.0

Hysteria of 1818, or the satanic panic of the 1980s and 1990s? Or what about all the killer

1:05.4

clown sightings just a few years ago? But while experts may quibble over whether mass hysterias, or panics,

1:13.6

if you prefer, can actually cause people to do things that they wouldn't normally do.

1:20.6

If you examine a list of events and phenomena that have been classified as such, you'll soon

1:26.6

notice two distinct categories, the social

1:30.8

fear and the unexplainable.

1:33.9

Now, of course, the unexplainable isn't necessarily supernatural or even necessarily mysterious.

1:42.1

It can simply mean that the explanation, however pedestrian it may be,

1:47.0

has not yet been identified. We, of course, walk that semantic line with some regularity on this show.

1:56.2

If you lose your keys, for instance, it is very unlikely that they have vanished into a void of the

2:02.4

great beyond. You probably left them somewhere silly and boring, and you'd hopefully not make

2:08.3

a podcast episode about the experience. Or maybe you would, and it would be great, who were we

2:14.4

to judge? But there are other times that explanations are less satisfying

2:20.3

and experiences happen on a larger scale, and dismissing them as simple public panics,

2:26.8

while certainly convenient, becomes more difficult the deeper you dig into the subject.

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