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🗓️ 11 November 2025
⏱️ 15 minutes
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| 0:00.0 | Friends, welcome to Word on Fire Catholic Ministries. |
| 0:04.0 | Word on Fire is an apostolate dedicated to the mission of evangelization, |
| 0:09.0 | using media both old and new to share the faith on every continent |
| 0:15.0 | and to facilitate an encounter with Christ and His Church. |
| 0:19.0 | The efforts of Word on Fire engage the culture and bring the transformative power of God's |
| 0:24.7 | word where it is most needed. |
| 0:27.2 | Today, we invite you to join Bishop Robert Barron as he preaches the gospel and shares the |
| 0:33.0 | warmth and light of Christ with each one of us. |
| 0:40.0 | Peace be with you. Friends, we come to this 33rd Sunday of the year, which means next Sunday is the final Sunday of the year. |
| 0:47.3 | So at this end of the year time, the church always gives us apocalyptic readings. |
| 0:57.0 | Our gospel is from what's called the little apocalypse in the gospel of Luke. Now, as I've told you many times before, apocalypseus in Greek does not mean |
| 1:03.1 | end of the world. What it means is unveiling, taking away the calypso, the veil. |
| 1:16.1 | And that's why when Apocalypseis is rendered in Latin, we get revelatio, revelation, |
| 1:18.5 | taking the vellum, taking the veil away. |
| 1:32.3 | So they're all about, I put it this way, something old being shaken and set aside, and then something new being unveiled. That's apocalyptic literature. |
| 1:35.3 | Well, this little apocalypse in Luke, I think is really interesting because it's showing you, |
| 1:40.3 | I think, three shakings and then three unveilings. It's the showing forth of a new world, |
| 1:50.6 | but that has to be preceded by a sort of shaking or setting aside of the old world. Now, |
| 1:57.6 | what am I talking about? I'm talking about the resurrection of Jesus from the dead. |
| 2:03.9 | That's the good news. That's the gospel. That's, in their minds and hearts and on their lips was this |
| 2:11.1 | message of Jesus risen from the dead, which they took to mean, listen now, that the old world with all of its priorities |
| 2:22.2 | has been shaken, questioned, it's been marginalized, it's been relativized, and now a new world is |
... |
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