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New Discourses

The Marxist Roots of DEI - Session 3: Inclusion | James Lindsay

New Discourses

New Discourses

Education

4.82.4K Ratings

🗓️ 27 March 2023

⏱️ 178 minutes

🧾️ Download transcript

Summary

Diversity, Equity, and Inclusion initiatives have taken over the country, reaching into every aspect of our work, school, and lives. What is "DEI," though? New Discourses founder James Lindsay explains the idea and its history in unprecedented depth in this new series from an in-person workshop in Miami, Florida, breaking down each of the three letters in detail. What we'll find is that it's a contemporary and managerial repackaging of socialism. In this third and final episode in the series, Lindsay explains that "Inclusion" is an overarching value structure for the "Diverse and Equitable" commissar system that's being installed. In fact, it's a justification not for inclusion as most people understand it, but for censorship and purges, just like in any Communist state. Inclusion, and its extension in "Belonging," are a manipulative strategy akin to Mao Zedong's "unity, criticism, unity" formula for taking over not just institutions but the value structure of populations and bending them toward socialism (or, in this case, equity). Join James Lindsay as he breaks down "Inclusion" and makes it clear that it's exactly the opposite of what it sells itself to be. Order James Lindsay's new book, The Marxification of Education: https://amzn.to/3RYZ0tY Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2023 New Discourses. All rights reserved. #newdiscourses #jameslindsay #inclusion

Transcript

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0:00.0

Time to talk about inclusion. I hope you all feel included. I've run a very

0:24.0

inclusive workshop. It's very important to me of course. I hope my ESG score goes

0:29.1

up. So inclusion is the third piece of the DEI triangle. It's in a sense kind of

0:40.4

integral with diversity, but if you had to pick one of the three that they would

0:46.4

throw out, it would be inclusion. The idea with inclusion actually that we're

0:51.2

going to cover is that inclusion is sort of this lever to make it so that diversity

0:56.0

is not passive but rather proactive. So it's kind of the proactive, it's the tool to make

1:00.8

all of this stuff proactive from the perspective of whatever organization, because if you're

1:05.7

not being proactive enough, you won't be inclusive. So it's a moral lever actually, but we'll

1:13.0

also see that it's used to justify censorship and purges. It is in fact, and we'll discuss

1:18.1

as a length of the mechanism by which the idea of repressive tolerance from Herbert

1:25.0

Marcus's neomarchsism of the 1960s is being affected in actual organizations and institutions

1:33.5

and across society. The point of inclusion of course is to create a welcoming environment

1:38.4

where nobody feels like they're being excluded or nobody feels like they're out of place.

1:43.6

You don't have to sit in the audience and feel self-conscious because of who you actually

1:46.9

are, you're included in what's going on. Maybe it goes further and it's set up to make

1:52.5

you feel like you belong. So nobody ever feels like a weird outsider. That's the rationale

1:58.2

behind the idea of inclusion. And it's something that I think most people probably since about

2:04.1

at least the 1970s in the United States have more or less just thought, yeah, of course.

2:10.4

And so again, we're seeing a concept that I think I don't want to make it as explicit.

2:15.6

I think that diversity industry started out kind of a ham-fisted noble ideas and got

2:20.9

co-opted. Equity started out very progressive and became further redirected into neomarchsism.

...

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