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The Thomistic Institute

The Incarnate, Sacramental, and Redeeming Christ at Christmas | Fr. Albert Trudel, O.P.

The Thomistic Institute

The Thomistic Institute

Christianity, Religion &Amp; Spirituality, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 31 December 2020

⏱️ 44 minutes

🧾️ Download transcript

Summary

This talk was given as part of the Thomistic Institute's Advent livestream series. For more information on upcoming events, please visit our website: thomisticinstitute.org.


About the speaker:


Fr. Trudel received his doctorate from the University of Oxford in 2000, and after receiving the post-doctoral License in Mediaeval Studies in 2002, he served as a Junior Fellow at the Pontifical Institute of Mediaeval Studies until 2006. He has taught courses in English Literature at the University of Toronto, Providence College, and Aquinas College (Nashville, TN). His academic interests are in editing medieval Latin and vernacular texts. He joined the Faculty in the spring semester of 2014.

Transcript

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0:00.0

Richard Craschaw, the 17th century English Catholic poet, filled one of the last

0:07.8

stanza of his poem in the Holy Nativity of our Lord God with a series of apparent contradictions

0:15.2

as he welcomes the Christ child. Welcome, all wonders in one sight.

0:23.1

Eternity shot in a span.

0:26.3

Summer in winter, day and night,

0:29.7

heaven in earth, God in man.

0:33.3

Great little one, whose all-embracing birth

0:36.8

lifts heaven, earth to heaven, stoops heaven to earth.

0:43.5

That second line of this stanza captures in a singular way the enormous paradox of the incarnation.

0:55.0

Eternity, shot in a span.

0:59.0

That span is the distance between our thumb and our pinky finger.

1:07.0

That's the measure of a span. The poet speaks about putting all of eternity into that small and tiny

1:19.0

confine. This is what we're here to talk about tonight. This is the welcome that we're meant to make of Christ at Christmas time. Here,

1:32.5

the poet presents limitless time shut within tiny confines and an apt image for the Christ child,

1:42.5

for the omnipotent, all-powerful God,

1:46.9

shut within the tiny limbs of a babe, the mystery of the incarnation as an enflashment,

1:57.0

a coming of God in the flesh. These apparent contradictions in the poem

2:03.5

contain or capture the enormity of the notion

2:07.6

that Almighty God became one like us in all things but sin.

2:14.3

This concept, this is a concept that even the early church struggled with.

2:19.3

How can God become man?

2:22.3

How can the Creator become a creature?

...

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