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The Poor Prole’s Almanac

The Homesteading Movement, The Vietnam War, & The White Supremacy Movement

The Poor Prole’s Almanac

Bleav + The Poor Prole’s Alamanac

Home & Garden, Science, Nature, Leisure, Education, How To

5761 Ratings

🗓️ 17 June 2024

⏱️ 55 minutes

🧾️ Download transcript

Summary

The Vietnam War gave birth to a new generation of veterans, ones who came back from war feeling abandoned by their government and by their fellow civilians. Unlike prior wars, the enemies were largely non-white and the terrain of war was entirely different. Guerrilla war and traps created the conditions of dehumanization that bled racism into anti-communism. Upon returning home, many found themselves disgusted by the United States government and found the country they returned to much different than the country they had left, as progressive policies had taken hold through the late years of the 60s and early 70s. We highlighted this with the rise of the Back to the Land movement, and how the countercultural revolution fed into new visions of the future. Many point to the startling rise in white supremacy in the late 20th century to the aftermath of the Vietnam War. As narrated by white power proponents, the Vietnam War was a story of constant danger, gore, and horror. It was also a story of soldiers’ betrayal by military and political leaders and of the trivialization of their sacrifice. This narrative increased paramilitarism and separationism through homesteading and communes within the movement. In his speeches, newsletters, and influential 1983 collection Essays of a Klansman, movement leader Louis Beam urged activists to continue fighting the Vietnam War on American soil. When he told readers to “bring it on home,” he meant a literal extension of military-style combat into civilian space. He referred to two wars: the one he had fought in Vietnam and the white revolution he hoped to wage in the United States. In this episode, we explore how the politics of the 1960s and 70s drove the homesteader movement and shifted the focus of growing food as a means of resistance and purity. How did this movement shape homesteading, and how prominent was it?   To read about this movement further, check out the following substack for sources and further details: https://poorprolesalmanac.substack.com/p/homesteading-and-white-supremacy    This episode is sponsored by: Eric Toensmeier at https://www.perennialsolutions.org/ Check out his upcoming class!   To support this podcast, join our patreon for early episode access at https://www.patreon.com/poorprolesalmanac For PPA Writing Content, visit: www.agroecologies.org For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/

Transcript

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0:00.0

Welcome back, Portozoombe.

0:15.0

We're here with that agro history content that you spent 20 some odd years never thinking you needed.

0:25.3

And then you heard it and you're like, why don't I listen to this every day?

0:30.4

So to this point, we've been, what do we, 17 episodes now into this series of permanent agriculture.

0:38.2

So we've said a few things at this point.

0:40.9

We discussed the concerns that people like Russell Lord and Liberty Hyde Bailey and even the

0:45.9

Odom brothers had with like that Jeffersonian vision of the individual homestead is like

0:51.1

this like central unit, this sustainable unit, this self-sustaining sufficient thing, that it wasn't this thing that could really address the issues of industrialization and urbanization and like the discomfort of like industrial agriculture, especially like in the post-Dustpull era,

1:11.9

uh, among like many other things.

1:15.3

We've also covered to this point the divisions in the permanent agriculture movement

1:20.2

since the post-World war through the odoms, biodynamics, organics, as well as the role

1:27.4

the odoms had and the marginalization

1:29.7

of the agroecology movement here in the United States.

1:32.4

Oh, what, that old thing?

1:33.9

That's, I mean, that was common knowledge, really.

1:37.3

That, everybody knows about that.

1:40.3

Everybody knows is like the odoms, oh, my uncle wrote a thesis on them.

1:45.2

Actually, funny story.

1:47.1

Odom stitch pillows all the time.

1:51.5

The O stitch, yeah, you see it all the time.

1:54.6

I did read a thesis, and this is like the nerdiest thing I've ever said in my life.

1:58.8

This guy.

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