4.8 • 601 Ratings
🗓️ 29 March 2016
⏱️ 10 minutes
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0:00.0 | The dangers of enthusiasm. Excavating the history of words can sometimes be as revealing as excavating the ruins of an ancient city. |
0:13.7 | Take the English word enthusiasm. Today we see this as something positive. One dictionary defines it as a feeling of energetic interest |
0:23.0 | in a particular subject or activity and an eagerness to be involved in it. People with enthusiasm |
0:29.3 | have passion, zest and excitement, and this can be contagious. It's one of the gifts of a great |
0:35.9 | teacher or leader. People follow people of passion. |
0:40.0 | If you want to influence others, cultivate enthusiasm. But the word did not always have a |
0:47.6 | favorable connotation. Originally it referred to someone possessed by a spirit or demon. In the 17th century, in 17th century England, |
0:57.7 | it came to refer to extreme and revolutionary Protestant sects and more recently to the Puritans |
1:05.2 | who fought the English Civil War. It became a synonym for religious extremism, zealotry and fanaticism. It was looked on as |
1:15.2 | irrational, volatile and dangerous. David Hume, the Scottish philosopher who lived from |
1:23.3 | 1711 to 1776, wrote a fascinating essay on the subject. He begins by noting that the corruption |
1:30.7 | of the best things produces the worst, and that's especially true of religion. There are, he says, |
1:38.2 | two ways in which religion can go wrong, through superstition and through enthusiasm. And they are quite different phenomena. |
1:47.3 | Superstition is driven by ignorance and fear. We can sometimes have irrational anxieties and |
1:53.6 | terrors and we deal with them by resorting to equally irrational remedies. |
1:59.2 | Enthusiasm is the opposite. It's the result not of fear, but of overconfidence. |
2:05.4 | The enthusiast in a state of high religious rapture comes to believe that he's being inspired by |
2:12.4 | God himself and is thus empowered to disregard reason and restraint. |
2:18.3 | Enthusiasm, in Hume's words, |
2:20.5 | thinks itself sufficiently qualified to approach the divinity |
2:23.7 | without any human mediator. |
2:26.5 | The person in its grip is so full of what he takes to be Holy Rapture |
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