It's always encouraging when you speak two times at a conference to have people show up for the second talk.

Thank you. So let's pray. Father, we give this time to you. We ask you to watch over us. I pray your Holy Spirit would be at work,

teaching, encouraging, and instructing. We pray in Jesus' name. Amen.

So I've tentatively titled this talk, Psalm 2, the postmill key to everything. Psalm 2, the postmill key to everything.

But before getting to Psalm 2, the post-mill key to everything, let us

define us some terms. The millennium is a thousand years apiece that Christians like to fight about.

It is, too. Seriously, the three main positions have a prefix that tells you where they place

where advocates of that system placed the second coming of christ in reference to the millennium

the millennium is mentioned one time in the one time in the Bible, in a most difficult passage,

in a most difficult chapter, in the most challenging book of the Bible, and so we named all the

positions after that one term. I would refer you to my commentary on Revelation when the man

comes around, reminding you at the same time

that Ambrose Pierce defined Revelation as a book in which St. John the Divine concealed all that

he knew. The revealing is done by the commentators who know nothing.

And Chesterton once said that John saw many strange monsters in his vision, but none so strange as any one of his commentators.

So, with these exhortations in mind, let us tread carefully, recalling Beers' definition

of exhortation, which was to put the conscience of another upon the spit and roast it to a nut-brown discomfort.

So where was that?

So pre-millennialists, here are the three main positions.

Pre-millennialists place the second coming of Christ prior to the millennium.

Pre-millennial.

Christ comes before the millennium.

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