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0:00.0 | I remember as a kid once, my parents watching a documentary about this Buddhist monk named |
0:05.2 | Tik Huang Duke. |
0:06.9 | His biography starts out in the predictable way. |
0:10.2 | Sombra kid moves to a monastery, and then a lot of mist and dew drops, and other monks |
0:15.2 | not talking. |
0:16.2 | Nothing a kid would find interesting. |
0:18.9 | And then all of a sudden, we're on a busy city street in Vietnam, and the monk is engulfed |
0:23.4 | in flames. |
0:28.0 | What have you seen a famous photograph or a video of the scene? |
0:31.1 | In 1963, Tik Huang Duke burned himself to protest the persecution of Buddhists by the South |
0:36.5 | Vietnamese government. |
0:38.5 | Two of his fellow monks provided him with a cushion, and then doused him with gasoline, |
0:43.7 | and then his whole community sat around in lotus position, and watched him burn. |
0:50.9 | That day, I was on the floor playing, but I saw the image of the monk reflected in the |
0:55.5 | glass of a painting hanging across from our TV. |
0:59.1 | The monk in flames doesn't move. |
1:02.4 | He's literally sitting still, like he's feeling the warmth of the sun. |
1:06.5 | I just stared at the image trying to solve it. |
1:10.0 | How do things get so extreme that a community decides this, this calm embrace of pain, is |
1:16.8 | the only way forward? |
1:19.4 | The monk popped into my head recently because of the story we're about to tell. |
1:24.2 | It's about a community that also resorted to extreme measures to get justice when nothing |
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