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🗓️ 21 June 2013
⏱️ 62 minutes
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2009-05-07 - Bodhisattva Path - Widening Circles of Compassion - A bodhisattva (awakened being) is committed to relieving suffering and living life from an all inclusive loving presence. This shift of identity from a self centered focus to one of realizing our radical interdependence is a natural part of our spiritual evolution and represents the hope for healing our world. Please support this podcast by donating at www.tarabrach.com or www.imcw.org. Your donations allow us to continue to freely offer the teachings!
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0:00.0 | So good evening, often on the last evening of the retreat, the place that we reflect |
0:25.5 | is really what's described as the bodhisattva path or the path of an awakening being. Sometimes |
0:32.4 | the path is described as three parts and the first is this, and they're not linear, but that |
0:38.6 | there's this realization. There's an intuition of the what we are beyond some small story. |
0:46.0 | And then there's the getting familiar that more and more moments it's, oh really, I am that, |
0:51.4 | that this conditioning's happening, and there's more resting in that. And the third part is called |
0:57.6 | embodiment, where our words, our actions, everything is live from that realization. |
1:05.2 | So I'm going to open the talk in a strange way by saying that in the bodhisattva path, it's really |
1:11.6 | the recognition that all beings, all beings, that what's looking through the eyes and |
1:19.0 | emanating through all beings is this one spirit. And we have a being on campus here who's the |
1:26.9 | emanation of the sacred and yet something we need to watch out for too. There's a copperhead. And |
1:35.7 | how is that for a build-up? That's been cited, I think last night, primarily over by Holly House. |
1:43.9 | And from what I'm gathering, these are not like aggressive fast-moving creatures as much as you |
1:49.6 | just don't want to step on it. So we're encouraging just to have a flashlight when you go back and |
1:58.3 | just so you just watch where you're stepping. And on some deep level, you can almost stay to the |
2:04.0 | copperhead too. So that's the opening of the talk. See where am I going to go? |
2:10.1 | So we've described this word namaste and it really means seeing the sacred or divine that lives |
2:20.2 | through all beings. And it really is our capacity. And there's a story that I wanted to kind of start |
2:28.0 | off with tonight that I've always loved. And Rachel Raman, who's a physician and a teacher, |
2:36.4 | describes that she describes a doctor, one of the leading East Coast medical schools, |
2:43.5 | and one of his patients was a homeless woman. And she would put all her possessions into shopping |
2:50.0 | carts and once a month she'd go bring her carts up the steep hill to his clinic. She'd lashed |
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