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The Rabbi Sacks Legacy

The Birth of Hope (Bechukotai 5779)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 22 May 2019

⏱️ 11 minutes

🧾️ Download transcript

Summary

"I am delighted to share with you the newest cycle of Covenant & Conversation essays on the weekly parsha (Torah reading). I am particularly excited to introduce a Family Edition accompaniment to this year's series which has two main aims. First, to present the ideas in Covenant & Conversation in a simplified way, making my ideas more accessible to children and teenagers. Second, to act as an educational resource for parents, teachers and anyone else to engage their children and students in meaningful and stimulating conversations about the parsha." Main edition: rabbisacks.org/the-birth-of-hope-bechukotai-5779/ Family edition: rabbisacks.org/cc-family-edition-bechukotai-5779/

Transcript

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0:00.0

Hello and welcome to another episode of Covenant and Conversation with me, Rabbi Sachs.

0:14.6

In each new episode, we'll explore a Jewish idea from the Hebrew Bible based on the Torah reading of the week.

0:26.8

The Birth of Hope. This week we read the Tochaka, the terrifying curses, warning of what would

0:34.0

happen to Israel if it betrayed the divine mission. We read a prophecy of history gone

0:40.2

wrong. If Israel loses its way spiritually, say the curses, it will lose physically, economically and

0:46.4

politically also. The nation will experience defeat and disaster. It will forfeit its freedom and

0:53.1

its land. The people will go into exile and suffer

0:56.0

persecution. Customarily, we read this passage in the synagogue Sotavoce, in an undertone. So fearful is it?

1:05.0

It's hard to imagine any nation undergoing such catastrophe and living to tell the tale. Yet the passage doesn't end there. In an abrupt

1:14.1

change of key, we then hear one of the great consolations of the Bible. Yet in spite of this,

1:23.5

when they're in the land of their enemies, I will not cast them away. I will for their

1:28.3

sakes remember the covenant of their ancestors whom I brought forth out of Egypt in the sight of

1:33.2

the heathen that I might be their God, I am the Lord. This is a turning point in the history of

1:40.2

the human spirit. It's the birth of hope. Not hope as a dream, a wish, a desire,

1:47.9

but as the very shape of history itself, the arc of the moral universe, as Martin Luther King put

1:54.4

it. God is just. He may punish. He may hide his face, but he will not break his word. He'll fulfill his promise. He'll redeem his

2:04.1

children. He'll bring them home. Hope is one of the very greatest Jewish contributions to Western

2:10.6

civilization, so much so that I've called Judaism the voice of hope in the conversation of

2:16.4

humankind. In the ancient world, there were

2:19.1

tragic cultures in which people believed that the gods were abyssed indifferent to our existence,

2:25.4

at worst, actively malevolent. The best humans can do is avoid their attention or appease

2:31.8

their wrath. In the end, though it's all in vain, we're destined

...

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