4.8 • 601 Ratings
🗓️ 19 October 2022
⏱️ 11 minutes
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0:00.0 | The Art of Listening. What exactly was the first sin? What was the tree of knowledge of good and evil? |
0:09.0 | Is this kind of knowledge a bad thing such that it had to be forbidden and was only acquired through |
0:14.8 | sin? Isn't knowing the difference between good and evil essential to being human. Isn't it one of the highest forms of |
0:22.0 | knowledge? Surely God would want people to have it. Why then did he forbid the fruit that produced it? |
0:30.1 | In any case, didn't Adam and Eve already have this knowledge before eating the fruit? |
0:35.0 | Precisely, in virtue of being in the image of likeness of God. |
0:39.2 | Surely this was implied in the very fact that they were commanded by God, be fruitful and |
0:44.5 | multiply, have dominion over nature, don't eat from the tree. For someone to understand a command, |
0:49.7 | they must know it's good to obey and bad to disobey, so they already had at least potentially the good |
0:55.7 | knowledge of good and evil. What then changed when they ate the fruit? These questions go so |
1:02.8 | deep that they threaten to make the entire story incomprehensible. Maimonides understood this. |
1:09.4 | That's why he turned to this episode almost at the very beginning of the Guide for the Perplexed. |
1:14.6 | But his answer is perplexing. Before eating the fruit, he says, the first humans knew the difference between truth and falsehood. |
1:23.6 | What they acquired by eating the fruit was knowledge of things generally accepted. |
1:29.3 | But what does Maimonides mean by things generally accepted? |
1:34.3 | It's generally accepted that murder is evil and honestly good. |
1:38.3 | Does Maimonides mean that morality is mere convention? |
1:41.3 | Surely not. |
1:42.3 | What he means is that after eating the fruit, the man and woman were |
1:45.8 | embarrassed that they were naked. And that is a matter of social convention because not everyone is |
1:52.5 | embarrassed by nudity. But how can we equate being embarrassed that you are naked with knowledge of good |
2:00.0 | and evil? It doesn't seem to be that sort of thing |
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