4.7 • 1.8K Ratings
🗓️ 26 January 2024
⏱️ 4 minutes
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0:00.0 | All of these episodes that are interested in kind of flipping places, trading places, people becoming opposite versions of themselves. |
0:06.0 | I mean, this is a real recurring theme in the show, right? There's the Bizarro World version of them. |
0:10.4 | This is a device that they use tons of times and I do think it goes right back to that thing of are we weird or are you weird and I think you know the kind of core of Jewish humor in America from the early 20th century up through the 60s and |
0:22.8 | 70s and figures like Lenny Bruce and so on was always about the |
0:26.2 | inside outside this of Jews. You know Jews are obviously socially excluded |
0:29.5 | and discriminated against even you know pretty deep into the 20th century in lots of different environments and have a sense of their own our own otherness and that coexists in some kind of generative tension with the fact that like Jews aren't black right the |
0:45.0 | nature of Jewish whiteness is a kind of complicated and contested thing but like |
0:48.4 | Jews are not subject to the same kinds of systemic exclusion and discrimination as people of non-European descent in this country are. |
0:57.0 | And so I think if you think about that kind of in terms of social structure, right? |
0:59.7 | It gives Jewish people a kind of a fly-on-the-wall experience where you're both kind of in the room |
1:05.2 | with kind of normative white Americans often but you also feel like you're not really one of |
1:09.9 | them and so that lends itself to the kind of observational style. |
1:13.0 | What's the deal with? |
1:14.0 | Exactly. |
1:15.0 | The right to preoccupation with minutia. |
1:17.0 | But I think the problem that Seinfeld is then about |
1:20.0 | is like what happens to that sort of in between |
1:24.0 | that sort of in between place |
1:28.0 | is gradually disappearing, right, |
1:30.0 | when tangible, really clear anti-Semitism exists less and less. I mean, |
1:36.0 | none of the sun say there aren't forms of it, but it's, you know, as a kind of real obstacle in life is |
1:40.2 | diminishing when Jewish social upward mobility is kind of complete in a certain way and the kind of critical edge, even the kind of angry edge that made a lot of that earlier humor funny doesn't really have as much of a basis anymore. |
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