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www Muslim Central.com forward slash donate. But then comes a much more difficult question.

If creation is imperfect, by the way am I perfect? No. Are you perfect? No. Is anything in the world perfect actually? No, the only one was perfect is who?

Is Allah? So now here's the problem, is the

problem. The problem is if I see a beautiful painting I say the artist is creative.

But how can I see something imperfect and then say the maker is perfect?

How can it's how can it say? and then say the maker is perfect.

How can I say that it's perfect?

Because we're saying everything declares how perfect Allah is.

But everything itself is not perfect. So how is it an evidence that the maker of it is perfect?

And so it and it's hinting at the future there's's another, there's a subtle in, in the suras where the Tisbeeh

is mentioned in the future tense, something in this sura is coming that's going to tie into the future because the Taspi is also mentioned in the future.

So we're going to keep an eye open for that when we study Suituljamaa because the Taspi

is hinting towards the future, right? So we'll see how that manifests itself.

Now let's talk a little bit more about how is everything doing Tisbee. I've given you the basic overview of that.

Mufa Seroon talk about Hakika and this an al-Hahl. What does that mean?

How can you say the atheist is doing Tisbee? How can you say that Mushwick is doing to- They're not doing Taspia. How can you say that Mushriq is doing to? They're not doing this bea. How can you say the Shaiathina

doing Taspia? They're not doing Taspia. How can the Quran say whatever's in the skies and

whatever's in the earth is doing Tisbee and will continue to do this be when the contradiction to that exists.

For everyone, for you know believers have always been the minority,

disbelievers have always been the majority. They do they do the anti-Tas-beah. So what does this mean?

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