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Philosophy Bites

Stephen Mulhall on Film as Philosophy

Philosophy Bites

Nigel Warburton

Education, Philosophy, Society & Culture

4.62K Ratings

🗓️ 3 February 2008

⏱️ 18 minutes

🧾️ Download transcript

Summary

Most philosophers who consider the movies focus on the nature of the cinematic medium. Stephen Mulhall argues for a different approach. He thinks that a film such as Bladerunner can actually be philosophy.

Transcript

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0:00.0

This is Going to the movies is usually both more fun and less taxing on the brain than

0:17.8

doing philosophy. Oxford University Stephen Mulhall however sits in the dark auditorium with his philosophical antennae are tuned

0:26.0

and quivering.

0:27.2

His book about philosophy and film argues that some films can themselves be genuinely philosophical, not just in the sense that they may have

0:35.0

interesting things to say about the nature of film itself, but much more broadly, they can contribute

0:40.3

to the whole range of traditional problems, be it free will, personal identity,

0:45.0

or, as in the futuristic blockbuster, Blade Runner, our approach to mortality.

0:50.0

Yes, Blade Runner.

0:52.0

Stephen Morehool, welcome to Philosophy Bites.

0:54.0

It's nice to be here.

0:55.0

Now the topic we're focusing on today is philosophy and film.

0:59.0

When philosophy deals with film, it usually comes up as the philosophy of film but you do something

1:05.1

quite different I wonder if you could outline roughly what your position is

1:08.0

here sure well I guess it might help to explain a little more about what philosophy of film normally looks like.

1:14.4

And here it's really philosophy doing its normal thing of coming along to some other distinct

1:19.9

independent part of human life and starting to raise difficult questions about the assumptions

1:25.4

and the conceptual resources that are being taken for granted.

1:29.0

So in that sense, philosophy of film is constructed in exactly the same way as philosophy of history or philosophy of

1:36.1

language. One looks at one's experience of films, one looks at the ways in which films are

1:41.3

made, the kind of objects they are, and one asks how is it so much

1:46.0

as possible for there to be representations on a screen of real objects that nevertheless

1:52.0

aren't present to us.

...

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