5 • 629 Ratings
🗓️ 25 November 2023
⏱️ 34 minutes
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Matthew 25: 31-46 - 'I was naked and you clothed me; sick, and you visited me.'
Catechism of the Catholic Church Paragraphs:
- 544 (In 'The Kingdom of God is at hand') - Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom (abbreviated)
- 1033-1034 (in 'I Believe in Life Everlasting') - Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren...Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"
- 2447 (in 'Love for the Poor') - The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. the corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead.
- 2831 (in 'Give us this day our daily bread') - But the presence of those who hunger because they lack bread opens up another profound meaning of this petition. the drama of hunger in the world calls Christians who pray sincerely to exercise responsibility toward their brethren, both in their personal behavior and in their solidarity with the human family. This petition of the Lord's Prayer cannot be isolated from the parables of the poor man Lazarus and of the Last Judgment.
- 331 (in 'Christ with all his angels') - Christ is the centre of the angelic world. They are his angels: "When the Son of man comes in his glory, and all the angels with him" (abbreviated)
- 671 (in 'Until all things are subjected to him') - Though already present in his Church, Christ's reign is nevertheless yet to be fulfilled "with power and great glory" by the King's return to earth (abbreviated)
- 678-679 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching... Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned. Our attitude to our neighbour will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: "Truly I say to you, as you did it to one of the least of these my brethren, you did it to me."...By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love (abbreviated)
- 1038 (in 'The Last Judgement') - Then Christ will come "in his glory, and all the angels with him .... Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left.... and they will go away into eternal punishment, but the righteous into eternal life." (abbreviated)
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0:00.0 | Hi everyone. Welcome back to the Daily Gospel Exegesis, where we take a verse-by-verse look at the gospel |
0:16.5 | reading from today's Catholic Mass. Today we're going to look at a well-known parable, Matthew |
0:22.3 | Chapter 25 versus 31 to 46, which is the parable of the sheep and the goats. Now, you've probably |
0:28.8 | heard me do an exegesis on this on the podcast before, but I've actually revised my views |
0:34.4 | on this particular parable. In fact, this is the third attempt at doing an exegesis on it. |
0:41.4 | I think every, and this is what we should do as people who are trying to study the Bible is we need to be |
0:46.3 | open to revising our views. And I've heard a popular Bible preachers say that they've had to revise |
0:52.9 | their entire commentary on the Gospel of |
0:55.3 | Matthew three times. And I can see why. There's just something about the Gospel of Matthew |
0:59.2 | where, although it doesn't structure its theology in that same kind of deep way that John's Gospel |
1:05.1 | does, Matthew's Gospel has got a few phrases that a bit hard hard that could be taken different ways in different contexts |
1:13.0 | and the way you interpret those phrases often affects the interpretation of the entire passage |
1:18.3 | and that is certainly the case with the parable of the sheep and the goats so let's have a look at |
1:23.4 | it and we'll offer an interpretation as we always do but we'll talk about other views |
1:28.0 | as well so Matthew chapter 25 verses 31 to 46 Jesus said to his disciples when the |
1:36.6 | son of man comes in his glory escorted by all the angels then he will take his |
1:41.9 | seat on his throne of glory all the nations will be assembled before him and he will take his seat on his throne of glory. All the nations will be assembled before him, and he will separate men one from another as the shepherd separates sheep from the goats. |
1:53.0 | He will place the sheep on his right hand and the goats on his left. |
1:58.0 | Then the king will say to those on his right hand, come, you whom my father has |
2:03.2 | blessed, take for your heritage, the kingdom prepared for you since the foundation of the world. |
2:08.8 | For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger |
2:14.8 | and you made me welcome. Naked and you clothed me. |
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