4.9 • 970 Ratings
🗓️ 24 January 2025
⏱️ 14 minutes
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0:00.0 | Welcome to the podcast. My name is Douglas Wilson. This is episode 362. 362. Thank you for joining us. Welcome aboard. So I want to talk a little bit about the issue of slavery and the New Testament. And this is something that has sort of baffled me for a number of years. |
0:40.3 | The Bible gives us a great deal of material when it comes to masters and slaves, both in the Old Testament and in the New Testament. |
0:49.7 | And because we live in an egalitarian era and Christians have bought into a lot of the |
0:57.3 | egalitarian dogma, there is a collision or a tension between what they think about slavery |
1:05.7 | in the public sphere in our public discussion and what they think about it in the New Testament. |
1:12.8 | And oftentimes what they think about it in the New Testament is simply to skate lightly |
1:17.7 | over the passages to talk about it. So when you have instructions to masters in Colossians |
1:24.6 | four, where Paul says that masters are to treat their slaves with equity. |
1:31.2 | I'll come back in a second. What we do is we read that and we interpret it as the shift manager at |
1:40.5 | Arby's should be fair to his employees. And the words that are given to slaves, we think the French fry guy at Arby's should work industriously and not as a man pleaser and stuff. |
1:53.0 | In other words, we just naturally translate the whole thing into modern circumstances without ever asking seriously what it was like back then. Now, I know that |
2:07.0 | some people are going to start hyperventilating. Like what I'm arguing for here is that I want to do |
2:12.8 | over of the Battle of Gettysburg. But that's not what I'm talking about at all. You can't be honest |
2:19.3 | with God unless you're honest with his text. You can't ultimately be honest in the world |
2:25.3 | without being honest with the text. I'm currently working on finishing up a commentary on the book |
2:33.1 | of Philemon, which is a New Testament book in which |
2:36.9 | the Apostle Paul returns a runaway slave, Onesimus, to his master, Philemon. |
2:43.6 | Philemon is a beloved friend of Paul's, and Onesimus has become a beloved son to Paul, and Paul returns Anesimus. There was some falling out |
2:55.0 | between them. Anesimus wronged Philemon in some way, and hooked up with Paul, who was imprisoned, |
3:01.7 | which means that Anesimus had to have looked him up, sought him out. Paul led him to the Lord and then sent this slave back to |
3:10.0 | Philema. That's what the whole book is about. Now, when we talk about ancient slavery, when we talk |
3:16.7 | about Hebrew slavery in the Old Testament, when we talk about Greco-Roman slavery, that was a pagan |
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