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Imaginary Worlds

Sidekicks: Tonto and Kato

Imaginary Worlds

Eric Molinsky

Arts, Science Fiction, Fiction, Society & Culture

4.82.1K Ratings

🗓️ 15 May 2019

⏱️ 30 minutes

🧾️ Download transcript

Summary

In part two of our mini series on sidekicks, we look at two characters that have travelled in parallel since they came out of the same radio station in the 1930s – Tonto and Kato. There wasn’t anything authentically Native American or Asian about these characters, but that didn’t matter to the audiences who enjoyed their team-ups with The Lone Ranger and The Green Hornet. Embodying Tonto and Kato was a lot more challenging for the actors Jay Silverheels and Bruce Lee, who struggled to find humanity within the stereotypes and respect behind the scenes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Transcript

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0:00.0

You're listening to Imaginary Worlds, a show about how we create them and why we

0:03.7

suspend our disbelief.

0:05.6

I'm Eric Malinsky, and this is part two of our mini-series on SideKicks.

0:11.2

In the fall of 2008, Disney announced that they were going to make a big budget, loan-ranger

0:17.4

movie.

0:18.7

And Johnny Depp was going to play Tonto.

0:21.4

Now, there was an immediate backlash to a white actor playing Tonto, although Johnny Depp

0:26.6

does claim to have some kind of Cherokee ancestry, and adding to the bad press the movie had

0:31.4

production problems that delayed it for five years.

0:34.5

And through it all, Disney kept insisting that they were going to put Tonto front and

0:39.1

center as an equal partner to the loan-ranger.

0:43.2

Dustin Tomacara is a professor of American Indian Studies at the University of Illinois.

0:47.5

He was particularly intrigued because Johnny Depp's Tonto was supposed to be Comanche.

0:52.4

And he's also Comanche.

0:54.4

And he wanted to give Depp the benefit of the doubt.

0:57.8

Folks didn't give him a chance, and they didn't put it in the context of his relationship

1:02.4

with the American Indian movement and his support of that movement.

1:06.8

His own identification as native, that however fuzzy or questionable that may be, that he

1:14.2

does have stories to support.

1:16.4

And I think that's what a lot of this comes down to is the stories and the power who has

1:21.7

the jurisdiction to tell these stories and to distribute them.

1:25.9

Now Dustin's aunt, Ladonna Harris, is famous among Native Americans because she's a long

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