meta_pixel
Tapesearch Logo
Log in
A History of the World in 100 Objects

Seated Buddha from Gandhara

A History of the World in 100 Objects

BBC

History

4.42.1K Ratings

🗓️ 31 May 2010

⏱️ 14 minutes

🧾️ Download transcript

Summary

This week the history of the world as told through one hundred objects is looking at how the world's great religions began trying to find the perfect way to visually express the divine, less than 2000 years ago. Today, Neil MacGregor looks at how a stone sculpture from modern day Pakistan can tell us about how Buddhism set about creating the classic image to represent the real life Buddha who lived and roamed around North India in the 5th Century BC. It was not until over five hundred years later when the classic seated image of the Buddha was first formulated. Before then the Buddha was represented only by symbols. How did the Buddha image come about and why do we need such images? The Dalai Lama's official translator, Thupten Jinpa, and the historian Claudine Bautze-Picron help explain. Producer: Anthony Denselow

Transcript

Click on a timestamp to play from that location

0:00.0

Thank you for downloading this episode of a history of the world in a hundred objects from BBC Radio 4. It's morning in Battersea Park in London and I'm standing near the river

0:38.0

next to the Peace Pagoda. Every day watched my four gilded Buddha statues, a Japanese Buddhist monk drums his way over the grass.

0:47.0

His name is the Reverend Giorin Agasset, and he knows these gilded biddas very well. But then so in a sense do we all. Here looking

0:59.4

at the Thames is the Buddha sitting cross-legged, his hands touching in front of his chest.

1:05.0

I hardly need to describe the figure any further because the seated Buddha is one of the most familiar and most enduring images in world religion.

1:13.0

Today you can find statues of the centuries he was represented only through a set of symbols. The story of how this changed

1:36.1

and how the Buddha came to be shown in human form begins in Pakistan around 1800 years ago.

1:43.0

The presence of the image of the buller creates a very interesting and deep spiritual and calm

1:58.0

ambience on the side where you have it.

2:11.0

It's really the need for worshipping visual, for seeing the gods, for having them visible. And not only thinking of the Buddha as a man who lived

2:15.0

four or five hundred years before and who have initiated a new way of looking at

2:19.7

life. A history of the world in a stone statue from the second to third century AD.

2:47.0

This week in our history we're with the gods or in this case as near to the gods as it's possible for humans to get

3:00.6

all religions have to confront the key question. How can the infinite, the boundless, be apprehended? How can we, humans, draw near to the other God? Some aim to achieve it through chanting, some through words alone, but most faiths have

3:16.7

found images useful to focus human attention on the divine. In this week's programs I'll be looking at how a little under 2,000 years ago great religions

3:26.6

used the visual as a route to prayer.

3:29.7

Is it more than an extraordinary coincidence that at about the same moment

3:33.8

Christianity, Hinduism and Buddhism all start showing Christ, Hindu gods

3:39.1

and the Buddha in human form.

3:41.3

Coincidence or not, all three religions established then artistic conventions

3:46.2

which are still very much alive today. Around 1800 years ago, Buddhism had already been in existence for centuries. The historical Buddha was a

3:55.9

prince of the Ganges region in North India in the 5th century BC, who abandoned his royal life

...

Please login to see the full transcript.

Disclaimer: The podcast and artwork embedded on this page are from BBC, and are the property of its owner and not affiliated with or endorsed by Tapesearch.

Generated transcripts are the property of BBC and are distributed freely under the Fair Use doctrine. Transcripts generated by Tapesearch are not guaranteed to be accurate.

Copyright © Tapesearch 2025.