5 • 629 Ratings
🗓️ 18 October 2024
⏱️ 20 minutes
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Luke 12: 8-12 - 'If you declare yourselves for me, I will declare myself for you.'
Catechism of the Catholic Church Paragraphs:
- 333 (in 'Christ with all his angels') - Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection. They will be present at Christ's return, which they will announce, to serve at his Judgement (abbreviated).
- 1864 (in 'The Different Kinds of Sins') - “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.
- JPII's encyclical, Dominum Et Vivificantem (On The Holy Spirit in the Life of the Church and the World, paragraph 46):
"Why is blasphemy against the Holy Spirit unforgivable? How should this blasphemy be understood ? St. Thomas Aquinas replies that it is a question of a sin that is "unforgivable by its very nature, insofar as it excludes the elements through which the forgiveness of sin takes place."
According to such an exegesis, "blasphemy" does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross. If man rejects the "convincing concerning sin" which comes from the Holy Spirit and which has the power to save, he also rejects the "coming" of the Counselor-that "coming" which was accomplished in the Paschal Mystery, in union with the redemptive power of Christ's Blood: the Blood which "purifies the conscience from dead works."
We know that the result of such a purification is the forgiveness of sins. Therefore, whoever rejects the Spirit and the Blood remains in "dead works," in sin. And the blasphemy against the Holy Spirit consists precisely in the radical refusal to accept this forgiveness, of which he is the intimate giver and which presupposes the genuine conversion which he brings about in the conscience. If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this "non-forgiveness" is linked, as to its cause, to "non-repentance," in other words to the radical refusal to be converted. .... Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a "right" to persist in evil-in any sin at all-and who thus rejects Redemption. One closes oneself up in sin, thus making impossible one's conversion, and consequently the remission of sins, which one considers not essential or not important for one's life. This is a state of spiritual ruin, because blasphemy against the Holy Spirit does not allow one to escape from one's self-imposed imprisonment and open oneself to the divine sources of the purification of consciences and of the remission of sins."
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0:00.0 | Hi everyone. Welcome back to Logical Bible Study, where we take an in-depth verse-by-verse look at the |
0:16.7 | scriptures of the day. And remember, you can always send in your Bible questions. I'm always happy |
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0:31.9 | at Logical Bible Study at gmail.com. Or you can leave a voice message message as well and there's a link for that in the show |
0:39.2 | notes. So today at mass you would hear from Luke chapter 12 versus 8 to 12. Jesus said to his |
0:47.9 | disciples, I tell you if anyone openly declares himself for me in the presence of men, the son of man will declare |
0:57.3 | himself for him in the presence of the angels. But the man who disowns me in the presence of men |
1:04.1 | will be disowned in the presence of God's angels. Everyone who says a word against the son of Man will be forgiven, but he who blasphemes |
1:14.4 | against the Holy Spirit will not be forgiven. When they take you before synagogues and magistrates |
1:21.4 | and authorities, do not worry about how to defend yourselves or what to say. Because when the time comes, the Holy Spirit |
1:30.2 | will teach you what you must say. So what's the context here? Jesus is moving from Galilee |
1:38.3 | up to Jerusalem, so he's getting towards the end of his ministry, and he's just been speaking to |
1:43.4 | the disciples about true discipleship and the importance of his ministry, and he's just been speaking to the disciples about true discipleship |
1:45.7 | and the importance of sticking with the faith despite persecution. Now, in particular, he has just |
1:51.7 | told them to fear God rather than men, because God is the one who can send them to hell if they |
1:57.7 | deny him. So it's a pretty sobering part of Luke's gospel here. |
2:01.9 | Now keep in mind, so we're continuing in that same speech to the disciples here. It's possible |
2:06.7 | that some of the phrases here were not said on the same occasion. It's possible that Luke has |
2:12.3 | drawn together phrases from various points in Jesus' life and has put them together in this speech because they all are |
2:18.8 | directed towards the disciples. And that's certainly possible. And it would appear that that is the case |
2:23.8 | because there's some phrases in here, which are given a completely different context in Matthew |
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