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The Daily Poem

Samuel Taylor Coleridge's "Frost at Midnight"

The Daily Poem

Goldberry Studios

Education For Kids, Arts, Kids & Family

4.6729 Ratings

🗓️ 3 July 2019

⏱️ 6 minutes

🧾️ Download transcript

Summary

Today's poem is Samuel Taylor Coleridge's "Frost at Midnight."


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Transcript

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0:00.0

Welcome back to the Daily Poem here in the Close Reeds Podcast Network.

0:07.8

Yesterday's poem was by William Wordsworth, and today's poem is by his contemporary, Samuel

0:13.0

Teller Coleridge, who lived from 1772 to 1834. Like Wordsworth, he was an English poet,

0:20.0

but he was also a literary critic philosopher

0:21.7

in Theologian, who was a founding member of the Romantic Movement in England and a member

0:26.9

of the lake poets.

0:29.0

The poem that I'm going to read today is called Frost at Midnight.

0:35.3

And it's pretty long because I'm only going to read it once, but I wanted to read

0:38.1

some comments quickly from a book called A Little Book on Form by the poet Robert Haas.

0:43.9

And he's talking about the ode, and he writes this.

0:47.8

Oads got written throughout the 17th century and were revived big time in the latter part

0:52.0

of the 18th. There are books on this history and some very good poems.

0:55.0

There's a critical touchstone for these poems, an essay titled Style and Structure in the Greater Romantic Lyrics,

1:00.0

published by M. H. Abrams a half century ago. Abrams describes a typical movement in the poems of the period,

1:06.0

that they often begin by setting a scene, from our point of view, the initiatory stirring of desire or disturbance.

1:13.2

Abrams observes that the poems then move inward, taking speaker and reader on a reflective journey,

1:19.0

a varied but integral process, he writes, of memory, thought, anticipation, and feeling.

1:23.9

End quote. And that the poems tend to end where they began with some sense that,

1:27.2

on arrival, the place where they began with some sense that on arrival the place

1:28.1

where they began has been altered. Later critics would find a pattern of conflict, dealing with the

1:32.8

conflict, resolving the conflict way too pat. But some notion of disturbance are turned inward to explore

1:38.6

its source or meaning, and a reorientation toward it corresponds in interesting ways to the movement

...

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