4.8 • 729 Ratings
🗓️ 28 August 2024
⏱️ 17 minutes
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This is the second of a two-part lecture series. Sister Anna Wray explores the nature of studying, distinguishing it from activities like spectating, memorizing, and puzzling. She explains how consecrated study differs from sacred study and offers guidance on surrendering the work of studying to God's action. She concludes with practical advice on cultivating discipline and delight in studying to facilitate surrender to the Holy Spirit.
This lecture was given on June 29th, 2024, at The Dominican House of Studies.
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About the Speaker:
Sister Anna Wray is a native of Connecticut and a member of the Dominican Sisters of Saint Cecilia of Nashville, TN. Sister received her phD in philosophy from The Catholic University of America, having written her dissertation on Aristotle’s account of the activity of contemplation. Sister is an assistant professor on the faculty of CUA's School of Philosophy in Washington, DC, where she regularly teaches courses in the history of philosophy, logic, rhetoric, ethics, philosophy of religion, and philosophical psychology. She is also an adjunct professor for Aquinas College, where she teaches metaphysics and epistemology to her sisters in formation. When time permits, sister enjoys the occasional trip that allows her to speak to (and with) others who share her loves.
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0:00.0 | Welcome to the Tomistic Institute podcast. |
0:06.8 | Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square. |
0:13.1 | The lectures on this podcast are organized by university students at Temistic Institute chapters around the world. |
0:19.1 | To learn more and to attend these events, visit us |
0:22.2 | at to mystic institute.org. I'm going to make matters worse by also having three points. |
0:30.4 | Thankfully, though, the three points of my TED talk are pointing at something slightly different |
0:35.5 | from Father's topic. I'll be pointing at some of the psychological activities that comprise the complex activity that we call study. |
0:45.3 | Regarding these activities, I will address three hows, two of which are going to be theoretical, |
0:51.3 | and the last of which is going to be practical, or so I hope. |
0:55.9 | I will look first at how studying differs from imposter activities that we might mistake for |
1:02.8 | studying, especially when we're trying to study. Second, I'll note how consecrated study, |
1:08.9 | which I will be addressing, differs from sacred study, which father was |
1:13.9 | addressing. And third, I'll suggest how we might go about consecrating our acts of studying. |
1:20.9 | So part one. How does studying differ from its impostors? I hope you will indulge me with a brief vignette. |
1:30.2 | Suppose you arrived in D.C. yesterday afternoon, with just enough time to explore a bit |
1:35.7 | before the beginning of the conference. |
1:38.5 | Suppose, too, that although you have in your pocket a T.I. provided map of the Catholic |
1:44.0 | Wonderland that is Northeast D.C. |
1:47.4 | You decide to go rustic and just walk around. You even decide to leave your phone behind. |
1:55.2 | As you walk, you engage in the activity that I'm calling spectating. You perceive things and how they are related to other |
2:02.9 | things. As you focus your attention on things, your imagination spontaneously forms an internal |
2:10.4 | representation of them. A.G. Sertilange, O.P., calls this internal representation an effigy of the real. In spectating, our attention |
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