4.7 • 16.7K Ratings
🗓️ 23 June 2023
⏱️ 25 minutes
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0:00.0 | The stories featured in Greak-Out are original adaptations of classic Greak myths. |
0:04.4 | This week's story features someone being pushed into a fire, flirting with clouds, |
0:08.6 | DIY weather, a wedding night murder, violations of hospitality, and double standards. |
0:30.9 | There are a lot of heroic figures in Greak mythology, and we've talked about many of them on |
0:35.9 | this podcast. There's Heracles and Achilles and Odysseus, and those guys are pretty cool. |
0:41.5 | They're strong, smart, charismatic, but there's also a whole other group of people in Greak |
0:48.3 | mythology that we hear a lot about. The villains. And today's episode is all about some of the |
0:54.1 | baddest humans in Greak mythology. Yep. It's time once again to highlight some of the members |
1:00.4 | of the ancient Greece's most wanted crew. We talked about other villains. On the first, |
1:07.2 | ancient Greece's most wanted episode, back in season two. Yeah, and now we have a whole new batch |
1:14.2 | of bad guys to talk about. First up, Ixion, the mortal king of the Lapis. Ixion was the |
1:21.8 | son of the god Aries and the nymph, Paramela. He ruled over the Lapis, a tribe of people who lived |
1:30.2 | in ancient Thessaly. Exactly. And like his father, Aries, Ixion was known to have a bit of a temper. |
1:37.6 | If things didn't go his way, he would react without thinking. He was a bit of a hothead, if we're |
1:42.8 | being honest. And there are many examples of Ixion losing his cool. But the story we're going to |
1:49.0 | tell today starts when he married his wife, Dia, the daughter of a man named Dionius. Now, |
1:55.7 | at this point in time, it was customary for a groom to pay for a bride in the form of money, |
2:02.7 | livestock or property. This is called a dowry and can happen when a man pays a woman so he can |
2:11.7 | marry her or a woman pays a man so she can marry him. Right. And in ancient Greece, it was the |
2:19.6 | woman's family who had to pay up. Even though this kind of makes women into a product to buy and |
2:25.1 | sell and encourages people to think of women as property, it was apparently a very common practice |
2:30.0 | throughout history. This still exists in some cultures today. While it is not legally recognized |
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