S8 Ep246: RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and
The John Batchelor Show
John Batchelor
4.5 • 2.8K Ratings
🗓️ 25 December 2025
⏱️ 13 minutes
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| 0:00.0 | This is CBSI in the world. I'm John Batchel with Professor James Tabor. His new book is The Lost Mary, |
| 0:11.2 | Rediscovering the Mother of Jesus. The mother and the father of Mary are in Sephirus. |
| 0:20.1 | The husband, Joseph, is in Nazareth. The father of Jesus is |
| 0:25.6 | unknown or Pantera or whatever. You've come across in the researches of that which the professor |
| 0:33.0 | calls Mary's secret. We then have to deal with the fact that church fathers, over 2,000 years, |
| 0:40.0 | are uncomfortable with the idea that there is a father who is not Yahweh, not holy. And therefore, |
| 0:48.8 | they've come to come up with a parallel story that is compelling but entirely inspired, not scientific. |
| 0:58.4 | It's called the proto-evanglium of James. |
| 1:02.5 | What does that inform us of James? |
| 1:06.0 | What are they trying to achieve with this fantastic story? |
| 1:10.4 | Well, I hope everybody will read it. I recounted a little bit in the book, you know, |
| 1:14.2 | the summary of it. But it's quite a tale. Here we go. Mary is three years old. Little Mary, |
| 1:21.1 | little Mary daughter of Joachim and Anna. She's so holy, we send her to the temple in Jerusalem. And she grows up, |
| 1:30.3 | almost like a vestal virgin, you know, that they had in the Roman temples, untouched, completely |
| 1:36.4 | non-sexual. Then she becomes 12 years old. During the time that she's there from 3 to 12, when she |
| 1:43.9 | starts her menstrual cycle and becomes a woman, they got to remove her. |
| 1:48.4 | She doesn't even eat. |
| 1:50.9 | She's so perfect living like a little angel in the temple. |
| 1:55.2 | And then she becomes pregnant. |
| 1:58.8 | And when she becomes pregnant, there's a horror in the town. She's back in |
| 2:03.6 | Cephyrus in the Nazareth area. And they think, well, she's married to Joseph, but who's the |
| 2:10.0 | father? Because Joseph is saying, I'm not the father. And so they actually examine her. And the physical |
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