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The Rabbi Sacks Legacy

Renewable Energy (Rabbi Sacks on Beshallach, Covenant & Conversation)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 1 February 2023

⏱️ 9 minutes

🧾️ Download transcript

Summary

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. You can find the full written article on Beshallach available to read, print, and share, by visiting: https://www.rabbisacks.org/covenant-conversation/beshallach/renewable-energy/ The new FAMILY EDITION is now also available: https://www.rabbisacks.org/covenant-conversation-family-edition/beshallach/renewable-energy/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2016. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

Renewable Energy

0:02.0

The first translation of the Torah into another language, Greek, took place in around the

0:08.0

2nd century BCE in Egypt during the reign of Ptolemy II.

0:13.0

It's known as the Septuagint, in Hebrew Hashivim, because it was done by a team of 70 scholars.

0:21.7

The Talmud, however, says that at various points, the sages at work on the project

0:26.3

deliberately mistranslated certain texts because they believed that a literal translation

0:32.6

would simply be unintelligible to a Greek readership.

0:37.0

One of these texts was the phrase,

0:39.7

On the seventh day, God finished all the work he had made.

0:44.2

Instead, the translators wrote,

0:46.4

On the sixth day, God finished.

0:50.1

What was it that they thought the Greeks wouldn't understand?

0:53.0

How did the idea that God made the universe in six days make more sense than that he did so in seven?

0:58.0

It seems puzzling, yet the answer is simple.

1:01.0

The Greeks couldn't understand the seventh day.

1:04.0

Shabbat as itself part of the work of creation.

1:09.0

What is creative about resting? What do we achieve by not making,

1:14.6

not working, not inventing? The idea seems to make no sense at all. Indeed, we have the

1:21.6

independent testimony of the Greek writers of that period that one of the things they ridiculed in

1:26.4

Judaism was Shabbat.

1:28.0

One day and seven Jews do not work, they said, because they're lazy.

1:32.3

The idea that the day itself might have independent value was apparently beyond their

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