meta_pixel
Tapesearch Logo
Log in
Rationally Speaking Podcast

Rationally Speaking #65 - Philosophical Shock Tactics

Rationally Speaking Podcast

New York City Skeptics

Society & Culture, Skepticism, Science, Philosophy

4.6787 Ratings

🗓️ 15 July 2012

⏱️ 48 minutes

🧾️ Download transcript

Summary

Why do philosophers sometimes argue for conclusions that are disturbing, even shocking? Some recent examples include the claim that it's morally acceptable to kill babies; that there's nothing wrong with bestiality; and that having children is unethical. In this episode of Rationally Speaking, Massimo and Julia discuss what we can learn from these "Philosophical shock tactics," the public reaction to them, and what role emotion should play in philosophy.

Transcript

Click on a timestamp to play from that location

0:00.0

Rationally speaking is a presentation of New York City skeptics dedicated to promoting critical thinking, skeptical inquiry, and science education.

0:22.6

For more information, please visit us at NYCCEPTICs.org.

0:35.4

Welcome to Rationally Speaking, the podcast where we explore the borderlands between reason and nonsense.

0:40.8

I am your host, Massimo Pilucci, and with me as always is my co-host, Julia Galev.

0:45.3

Julia, what are we going to talk about today?

0:47.6

Mazma, today our episode is on philosophical shock tactics.

0:51.2

Oh, I'm shocked.

0:52.0

By what?

0:52.3

What kind of tactics are we talking about?

0:54.0

So we're talking about philosophical arguments that lead to very shocking or absurd seeming

1:01.0

conclusions, usually that offend people or that offend our moral intuitions or our natural

1:06.7

sensibilities.

1:08.0

So these are kind of a favorite of philosophers. And there's a bunch of examples

1:13.8

we're going to touch on today. There are shocking philosophical arguments to the effect that

1:19.3

we should, that it's perfectly morally acceptable to kill young children, that no one should

1:24.9

have any children, that it's immoral to have children, that we would all be better off if everyone were killed instantly tomorrow, that bestiality is perfectly morally acceptable.

1:37.4

The list goes on.

1:38.2

So we're going to talk about why these arguments are compelling to philosophers and to what extent our emotional and moral

1:45.7

reactions to those arguments indicate that there's something wrong with the arguments.

1:50.6

And in fact, as we'll talk about a little later, the reality is that these arguments are

1:57.3

acceptable or compelling to some philosophers philosophers and particularly to what are called

2:01.2

analytical philosophers. That's what I mean when I say philosophers. Yeah, oh, I see. Well, that

...

Please login to see the full transcript.

Disclaimer: The podcast and artwork embedded on this page are from New York City Skeptics, and are the property of its owner and not affiliated with or endorsed by Tapesearch.

Generated transcripts are the property of New York City Skeptics and are distributed freely under the Fair Use doctrine. Transcripts generated by Tapesearch are not guaranteed to be accurate.

Copyright © Tapesearch 2025.