I'm Michael Knowles here to tell you that rules for retrogrades, the book and the show, are out now, and you absolutely need to check it out before the thought police confiscate all of it and lock you away.

Rules for retrogrades out today. Counter-disruption, we're disrupting the plans of the radicals.

Everyone pick up a copy if you already have one.

And if you do have one, please leave a review in all the relevant places

so that we get it in the hands of all the people that need it.

Rules for Retrogrades, rise.

Yeah!

Good afternoon, parish orphans and retrogrades.

Coronavirus shut-ins out there.

Dave and Tim coming to you with another numbered episode of Rules for Retrogrades.

Today we have a special guest, Mr. Ryan Grant.

Ryan is a native of eastern Connecticut, meaning he's from there, but no longer.

He received his bachelor's degree in philosophy and theology from Franciscan, University of Steubenville.

He taught Latin for eight years and has translated numerous works of St. Robert Bellarmine, St. Alphonseus Ligori.

He resides in post-fall, Idaho,

with his wife and six children. I got six, too, Ryan. What's up, man? Good to see you in real life.

Good to see you, too. Thanks for having me. How do you end up calling yourself any form of,

you know, anarcho? I like that. Anarcho distributist, how do you, distributist always implies

egalitarianism. This is what I was going to ask you. So, wait, I mean, egalitarianism is wicked.

It's anti-Christian, it's anti-Catholic. Right. It is. See, I don't find a distributism.

I mean, not to say there's not some distributists that thinks that way, but I don't find distributism to be egalitarian, principally because it's focused on Aristotle's notion of distributive justice.

That's how it gets its name.

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