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QAA Podcast

Premium Episode 7 Sample: Psychology feat. Karen Geier

QAA Podcast

Julian Feeld, Travis View & Jake Rockatansky

News

4.54.4K Ratings

🗓️ 16 January 2019

⏱️ 11 minutes

🧾️ Download transcript

Summary

We explore the psychology of QAnon, conspiracies, and cults — including a lengthy interview with writer and journalist Karen Geier who is currently studying cults & blood libel myths. We also experiment on Jake, only to find out we've been coddling his sanity and he's become dangerously well adjusted.

Transcript

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0:00.0

So let's get into it. What the psychological literature can tell us about QAnon. I personally

0:05.1

am not a research psychologist, but I could read research psychology papers and tell you what

0:09.2

they say. Sure. And so I'm going to share like three papers with you today. But before I do,

0:14.5

I want to emphasize something important is that conspiracy theorizing is sort of like a normal thing

0:20.4

that has always happened throughout every civilization history. Yes, not great, but it's just a

0:25.0

normal thing like the old phrase, Neuro fiddled while Rome burned. Apparently this derives from

0:31.3

a devastating fire that ravaged Rome in July of 64 AD. And in the aftermath, a popular conspiracy

0:39.8

theory among the Romans was that Neurohired goons to start the fire or even prevent people from

0:45.1

putting out the fire was Neuro Jewish. So it's a really, really normal thing, but you know, why is

0:51.2

it happen? So there are lots and lots of reasons. It's not a simple thing, but you can categorize

0:56.0

the many motivations for why people believe in conspiracy theories. And in order to do that,

1:00.4

I'm going to turn to a 2017 research paper titled The Psychology of Conspiracy Theories

1:05.9

by Karen Imdugles, Robbie Imstanton, and Laoxandra Chicatka, which I'm probably pronouncing wrong.

1:12.8

So sorry. They looked at dozens of papers from current literature on the psychological factors

1:20.0

that appear to drive conspiracy belief. And from that, they grouped motivations for believing

1:24.7

conspiracy theories into three categories. There are epistemic motives, existential motives,

1:30.0

and social motives. So the first one is epistemic motives for believing in conspiracy theories.

1:34.8

This means that people believe in conspiracy theories because they explain things in the way that

1:39.2

allows them to preserve their beliefs in the face of uncertainty and contradiction. And of course,

1:45.3

I think we see this a lot in the Q&NI community. Matt Christman was on the pod. He observed that

1:50.0

Q&NI may be a way for QNN believers to bridge the gap between what they thought Trump was going to do

1:55.7

in office and what he's actually doing. And so the second motivation is existential. Conspiracy

...

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