4.8 • 3.4K Ratings
🗓️ 8 August 2025
⏱️ 76 minutes
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Breht listens to, comments on, and expounds upon a public lecture by the late professor of philosophy Rick Roderick from 1989 on Hegel, Marx, and modern American capitalism. Along the way he explicates the Hegelian notion of Freedom, Right and Left Hegelianism, the End of History, Communism as the Dawn of History, Cognitive Dissonance among the American People, Moral Critiques of Capitalism, Contradictions within Ideology, Dialectical Inversions of Liberal Pretense, and much more.
Part 2 coming soon!
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0:00.0 | Okay. In our last lecture, I ended up the history of ethics in a way, what would be a usual introduction ethics course, by discussing |
0:24.0 | Hegel's view of ethics with what one might call it super concept of freedom. The very large |
0:31.1 | concept of freedom as formulating those goals and desires of individuals in whatever given historical period. |
0:39.3 | And the idea that freedom represents is to see those goals and obstacles |
0:44.3 | and they're overcoming in that period and to name that activity and those sets of practices freedom. |
0:51.3 | Now, that side of Hegel's philosophy, and Hegel is perhaps the most important |
0:57.6 | philosopher in the 19th century, because of the people that I will talk about today, at least |
1:02.5 | the first two or three, react against Hegel. So Hegel's view is very important, but the |
1:08.8 | Hegel I gave you the other day is a very radical Hagle, |
1:11.6 | where freedom is the central notion, but there's another side to Hagle, as many of you may have suspected, |
1:17.6 | if you've looked at articles like Fukuyama's, the end of history, something like that, |
1:22.6 | there's another side of Hagle, a more conservative side, that argues that while his view remains historical, |
1:30.5 | that history is, as it were, the context within which all activities, truth, and so on, |
1:36.6 | gets its meaning in which human beings become what he calls spirit, the conservative Hegel, |
1:42.8 | that reading of Hegel, he argues that the culmination of this long historical process is something like the Prussian state or on an updated reading like Fukuyama's, and this is one that I think it perfectly fits what George Bush means by the New World Order. |
2:02.4 | It means that history proper is at an end. |
2:06.3 | This is a very strange notion because we still, I think, to some extent, think historically. |
2:11.2 | History proper is at an end because the human race has found the right ideas, |
2:24.3 | namely liberal democracy by which we mean the televised pseudo-state, to try to speak, and VCRs. Once you have an economy that produces VCRs and stuff, and a pseudo- that gives you the satisfaction of larding it over |
2:37.5 | the rest of the planet with a social system that doesn't work, history has reached its end, |
2:45.8 | and there are no more battles over big ideas. |
2:47.7 | That's the point. |
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