4 • 1.3K Ratings
🗓️ 25 May 2023
⏱️ 59 minutes
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0:00.0 | Welcome to the show today. I am Seth Gruber, host of the unaborted podcast, which you know if you listen to this, but this is a very unique and fascinating episode and conversation that is going to be used to reach and mobilizing educate people far beyond just the reach of my humble personal little podcast. |
0:21.0 | We are sitting down today with two incredible people, one of whom you have heard on this show before Audrey Werner of the Matthew 18 group that does wonderful work explaining the occult humanist progressive roots of what brought us our pornographic culture, the sexual chaos that has ensued from the sexual revolution and the radical dogmatic commitment of revolutionaries. |
0:50.0 | We have also been to the sexual revolutionaries to comprehensive sexuality education or CSE, which is basically just a way to to sexualize children and expose them to any and all forms of sexual activity at the earliest of ages, because if you can get the kids while they're young they'll serve you forever. |
1:09.0 | Audrey on the show before, but one of her mentors and one of the people that was actually the first ones in a very real way to connect so many of the humanist, Darwinist, evolutionist, neo-malthusian ethics of what brought us the sexual revolution in the first place is our second guest today, Claire Chambers, who wrote a book, |
1:38.0 | in 1977 called The Seekus Circle, a humanist revolution. |
1:45.0 | Listen, you sometimes, listener, have asked yourself the question, how did we get here? |
1:52.0 | Why are men who want to wear tithes and lingerie that show their privates? Why do they want to read books to my kids so badly at the library? |
2:00.0 | Some of you are asking the question, why is the Attorney General Merritt Garland arresting pro-life sidewalk counselors? |
2:07.0 | Why did Kareen John Pierre, Biden's White House Press Secretary in the fall of 2022, referred to pro-life conservative Christians as ultra-magor Republicans and quote the greatest and most extreme threat to freedom and democracy? |
2:22.0 | Some of you have asked, why if I met in my church at 50% capacity in the summer of 2020 to worship the King of Kings and the Lord of Lords, I was called a super-spreader and a granny killer who hated my neighbor. |
2:33.0 | But when BLM and Antifa burned down Democrat-run cities, it was called mostly peaceful and nobody was concerned with the outbreak of COVID. My point is this, some of you are wondering, how in the world did we get here? |
2:46.0 | What in the heck happened to the American culture that I knew in the 70s, the 80s, the 90s, the 2000s? |
2:53.0 | The answer is this, things happen gradually, then suddenly, just like bankruptcy. |
3:02.0 | Some of you who have gone bankrupt or are friends who have gone bankrupt, you know, that didn't happen all of a sudden. |
3:09.0 | Oh, I'm bankrupt. No, there were probably a series of decisions that were made over a long period of time that led to said bankruptcy. |
3:15.0 | I'm here today to suggest the same thing is true politically, the same thing is true culturally, and the same thing is true of ideologies. |
3:23.0 | You see, ideas have consequences, and bad ideas have victims, policies have consequences because politics has consequences. |
3:33.0 | So, G.K. Chesterton once said, happy is he who knows not only the hidden causes of things, but who has not lost touch with their beginnings. |
3:43.0 | In other words, happy is he who knows how we got here. Happy is he who can trace the threat of ideas back to foundations that birthed certain ideologies and movements. |
3:58.0 | And one of the first people to do this in the immediate years following the chaos of the sexual revolution was Claire Chambers, who's sitting with us today the author of the Seacus Circle of Humanist Revolution. |
4:13.0 | You have heard me talk about Seacus. It's the sexuality, information, education, counsel of the United States. |
4:20.0 | Before we welcome and introduce our guests Claire Chambers and Audrey Werner today, I thought it would be valuable to frame the timbers, if you will, to explain that when certain institutions and organizations seem like they're all on the same team, it's probably because they were always on the same team. |
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