that was odd.

I mean, just because the last time that I'd gone to, I mean, I attended to Antiochian Church for a year in 2007, but even that, you know, there's not, you don't stand up for most of that in the U.S.

in Antiochian churches.

I was used to the Latin Mass.

And in Latin Mass, you're constantly on the kneeler and you're standing up and then

you're kneeling.

And it was just odd to me to be in a Russian parish and getting used to over several

months standing for the entire literature.

I mean, I know that's kind of an odd one, but those are only

two things I can think of that really were just things I wasn't used to had to adjust to.

Yeah, I think I can kind of, not like the whole standing thing to me, that kind of seemed natural,

but the kind of like some parts of the liturgy, I can't explain it precisely what, but like some parts of liturgy kind of like,

chanting was definitely, took me some time to get used to it, not because like not a problem that I had with chanting.

It's just that I never like that kind of music.

It's not like, you know, it's holy music.

So it's not something that is proper to talk about in terms of personal preference.

But now I'm kind of like, yeah, like it's something that now I kind of like sing some hymns in my head sometimes

because it's kind of like more upbeat and cheerie or some chance that are really cool.

But like for the first time, it kind of, because I come from a Muslim country,

right? So we're used to calls to prayer. We used to the azan. And that was always annoying to me.

So hearing something like that was kind of like, I mean, I kind of don't want this, right? But it's

kind of like, you know, within the the proper context you start to appreciate that kind of

...