Hello, welcome along. Now, suffering is part of life, but does it really need to be?

Pain, yes, is inevitable, but psychological suffering, perhaps not.

Now, this is something I discussed with Peter Crone, aka the mind architect,

and we talked about how fundamentally it all stems from a case of mistaken identity.

Music fundamentally, it all stems from a case of mistaken identity. It was pinpointing that experience of a human being, which is the eye that we think we are

that is separate from everything else. You just said there in the eye that we think we are

separate from everything else. And the stories we form are all around this, this eye or the

me. Do you think, you eye or the me. Yes.

Do you think, you know, the suffering that most of us experience beyond, let's say, the pain that is inherent in life, is born of that, identifying with that eye and the feeling

of separation, the feeling of being separate.

Yeah, 100%.

Like, and you articulated it beautifully.

And I know from what you've discussed, you've done a lot of work in that realm, or like,

whether we call it non-dualism, or understanding the difference between sort of an identity

or a persona that we think ourselves to be versus the essence perhaps of who we are. So yeah,

so you articulated it perfectly. All the suffering, and I would distinguish suffering from pain,

as you did, pain is really physiological. It's unavoidable as a sentient organism. We're going to

stub our toe on the coffee table and spill hot drinks on our wrists and, you know, the things that we do and it hurts physically.

But what I'm really eradicating and getting rid of people is suffering, which does belong, I would say, exclusively to the idea of ourselves.

I don't solve problems. I dissolve them.

So that's to your point about leading people home. So my work is very much a dissolution process.

Like I would assert that the human part that we touched on a minute ago, the eye that we believe

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