4.8 • 601 Ratings
🗓️ 3 January 2023
⏱️ 10 minutes
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0:00.0 | Are not predicting the future. |
0:04.0 | Jacob was on his deathbed. |
0:06.0 | He summoned his children. |
0:07.0 | He wanted to bless them before he died. |
0:10.0 | But the text begins with a strange semi-repetition. |
0:14.0 | Gather around so I can tell you what will happen to you in the days to come. |
0:19.0 | Assemble and listen, sons of Jacob. |
0:22.0 | Listen to your father, Israel. |
0:25.0 | This seems to be saying the same thing twice with one difference. |
0:28.9 | In the first sentence, there's a reference to what will happen to you in the days to come, |
0:33.5 | literally, Baharitayamim, at the end of days. |
0:38.2 | This is missing from the second sentence. |
0:41.2 | Rashi, following the Gemara, says, |
0:43.3 | Bikesh, Yaakov to galote at Akatsnits talca from him in a shhina. |
0:48.3 | Jacob wished to reveal what would happen in the future. |
0:52.2 | The divine presence was removed from him. |
0:55.8 | He tried to foresee the future, but found he could not. |
1:01.5 | This is no minor detail. |
1:04.5 | It's a fundamental feature of Jewish spirituality. |
1:07.4 | We believe that we cannot predict the future when it comes to human beings because we make the future by our choices. |
1:13.6 | The script has not yet been written. The future is radically open. |
1:19.6 | This was a major difference between ancient Israel and ancient Greece. |
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