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The Thomistic Institute

Off-Campus Conversations, Ep. 007 | Prof. Gina Noia on Bioethics & End of Life Decisions

The Thomistic Institute

The Thomistic Institute

Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 20 October 2022

⏱️ 40 minutes

🧾️ Download transcript

Summary

Are quality of life judgments ethical? Join Fr. Gregory Pine, O.P. of Aquinas 101, Godsplaining, and Pints with Aquinas for an off-campus conversation with bioethicist Prof. Gina Noia about her latest Thomistic Institute lecture, "Are Quality of Life Judgments Ethical?” Bioethics and End of Life Decisions w/ Fr. Gregory Pine (Off-Campus Conversations) You can listen to the original lecture here: https://soundcloud.com/thomisticinstitute/are-quality-of-life-judgements-ethical-prof-gina-noia-1 For more information on upcoming events, please visit our website at www.thomisticinstitute.org About the Speaker: Gina Maria Noia is an Assistant Professor of Theology and Resident Bioethicist at Belmont Abbey College. She received her Ph.D. in Theology and Health Care Ethics from Saint Louis University. She has served as a clinical ethicist for OSF Saint Francis Medical Center in Peoria, IL and St. Alexius Hospital in St. Louis, MO, and she is published in Christian Bioethics and the Journal of Moral Theology.

Transcript

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0:00.0

Hello and welcome back to the Thomistic Institute podcast.

0:13.0

My name is Father Gregory Pine, and we are joining you here for another installment of off-campus conversations.

0:19.6

Very delighted to be joined by Professor Gina Noia coming to us from Belmont Abbey College.

0:25.0

Thanks so much for joining us, Professor Noia.

0:29.5

Thanks for having me. Hey, hey, our joy. And by R, I don't know why I say R sometimes. It's kind of like a royal hour or I don't know, maybe I'm

0:38.2

joined in my room by someone else. Hard to say, but a mystic institute speaking through me says,

0:43.9

it's our joy. So in this particular episode, we're actually going to be following up on a lecture

0:50.3

that you gave at Johns Hopkins University to the chapter there headed up by Kayla Yuliano. Actually, I think she's been married since the last time I learned her name.

0:58.8

Maybe it's different than Juliano. So my apologies to Kayla, but kudos to Kayla for

1:02.3

leading that chapter in excellent fashion. But in that talk, you spoke to the nature of

1:09.5

end of life decision making or specifically about quality of life judgments.

1:15.9

So whenever we talk about anything bioethical, I think the layman feels a little bit overwhelmed by what seems like a technical competence that goes beyond his ordinary knowledge. And so people are like, yeah,

1:29.6

I hear about ordinary means. I hear about extraordinary means. I hear about quality of life. I hear

1:33.9

about sanctity of life. I don't know what any of these things means, so I don't feel like I can

1:37.8

enter the conversation. So maybe to start, would you just, yeah, kind of suss out the details or maybe just define some terms

1:47.4

so that we could get started so that we could, yeah, enter into the conversation.

1:53.6

Sure. I'll start with the ordinary versus extraordinary means distinction. So when we make this distinction, when the Catholic

2:03.5

tradition makes this distinction with regard to healthcare decision making, it's making a moral

2:09.6

distinction, not a medical distinction. So ordinary means, extraordinary means, means is referring to treatment. And so the question is,

2:22.3

the question being discerned is whether a treatment is going to be withheld or withdrawn.

2:27.7

If it's morally obligatory that the treatment be accepted, we call that ordinary means. If it's morally optional to accept the

2:39.2

treatment, in which case it could be withdrawn or withheld, we call that extraordinary means.

...

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