4.8 • 853 Ratings
🗓️ 17 June 2024
⏱️ 56 minutes
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0:00.0 | Welcome to the reality revolution. |
0:08.9 | Today we return to the five lessons from Neville Goddard, and this is lesson three, |
0:16.0 | perhaps the best of the five lessons. |
0:18.7 | It is called Thinking Fourth Dimensionally. This continues on a very |
0:23.8 | deep discussion of how to use the imagination to create reality using teachings from the Bible. |
0:30.1 | In particular, he separates the two outlooks, the carnal mind and the mind of Christ. |
0:40.3 | The five lessons are my favorite lecture so far. These are absolutely fantastic in covering all the ways that you can use your imagination |
0:47.3 | to create your reality. Once again, Neville Goddard was an amazing, mystical teacher who taught the power of imagination, |
0:56.7 | as well as a unique interpretation of the Bible that has opened up its secrets to many. |
1:01.9 | So far we've covered the first two lessons which our consciousness is the only reality |
1:06.9 | and assumptions harden into fact, thinking fourth dimensionally. |
1:14.8 | There are two actual outlooks on the world possessed by every man, and the ancient |
1:19.7 | storytellers were fully conscious of these two outlooks. They called the one the carnal mind |
1:24.6 | and the other the mind of Christ. We recognize these two centers of thought. |
1:30.1 | In the statement, the natural man receiveth not the things of the spirit of God, |
1:34.8 | for they are foolishness into him. |
1:38.0 | Neither can he know them because they are spiritually discerned. |
1:42.4 | 1 Corinthians 2.14. To the natural mind, reality is confined to the |
1:47.2 | instant called now. This very moment seems to contain the whole of reality. Everything else is |
1:52.9 | unreal. To the natural mind, the past, and the future are purely imaginary. In other words, |
1:58.6 | my past, when I use the natural mind, is only a memory image of |
2:02.1 | things that were. And to the limited focus of the carnal or natural mind, the future does not exist. |
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