Navajo Weaving: Art, History, Practice with Lynda Teller Pete, Barbara Teller Ornelas and Hadley Jensen, Part II
Dressed: The History of Fashion
Dressed Media
4.6 • 1.6K Ratings
🗓️ 6 July 2023
⏱️ 49 minutes
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| 0:00.0 | Dressed the history of fashion is a production of Dressed Media. |
| 0:21.8 | With over 8 billion people in the world, we all have one thing in common. |
| 0:26.0 | Every day, we all get dressed. |
| 0:28.0 | Welcome to Dressed, the history of fashion. |
| 0:30.6 | A podcast that explores the who, what, when, of why we wear. |
| 0:34.5 | We are fashion historians and your host, April Callahan, and Cassidy Sakrie. |
| 0:41.6 | The woven blankets, rugs, dresses, and tapestries of the Navajo, or denay people, |
| 0:47.1 | are some of the best known and most admired textiles in the entire world. |
| 0:51.9 | And rightly so, not only do they exemplify the highest expressions of the art from a weaving, |
| 0:57.9 | they also are representative of an incredibly rich spiritual and cultural practice that extends back |
| 1:03.8 | thousands of years. However, as we will learn more about today, the history of Navajo weaving |
| 1:09.0 | has historically been told from a non-navajo perspective that centers around treating Navajo |
| 1:15.2 | weavings purely as aesthetic objects. So this is why you often hear about first phase, |
| 1:20.3 | second phase, third phase, chief blankets, for instance. But by treating these weavings in |
| 1:25.2 | this way, scholars, collectors, curators have overwhelmingly ignored and dismissed the identity |
| 1:31.8 | of the denay creator. Very rarely, for instance, our historic Navajo textiles exhibited alongside |
| 1:37.7 | the name of their maker, because as you know, April, that information was not considered important |
| 1:42.9 | enough to document at the time the objects were collected. And of course, this is not unique to |
| 1:47.9 | the denay people's cultural property. So not only did they not document the creator, they also |
| 1:54.4 | dismiss and ignore the denay cultural knowledge ways and cosmologies that are central to really, |
| 2:00.0 | truly understanding the object's significance. And that is all changing. Thanks in no small part |
| 2:06.0 | to today's guests. We are so pleased to welcome back to part two of our conversation on Navajo weaving, |
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