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Dressed: The History of Fashion

Navajo Weaving: Art, History, Practice with Lynda Teller Pete, Barbara Teller Ornelas and Hadley Jensen, Part II

Dressed: The History of Fashion

Dressed Media

History, Society & Culture, Fashion & Beauty, Arts

4.61.6K Ratings

🗓️ 6 July 2023

⏱️ 49 minutes

🧾️ Download transcript

Summary

Fifth generation Diné (Navajo) weavers Lynda Teller Pete and Barbara Teller Ornelas have been instrumental in rewriting the history and narrative surrounding Navajo weaving, a realm that for too long has been dominated by non-Diné voices. This is exemplified by their two groundbreaking books Spider Woman’s Children: Navajo Weavers Today and How to Weave a Navajo Rug and Other Lessons from Spider Woman, as well as their integral role in the creation of the exhibition Shaped by the Loom: Weaving Worlds in the American Southwest at the Bard Graduate Center, New York. Curator Hadley Jensen also joins us. Recommended reading and browsing: Lynda and Barbara's books: Spider Woman’s Children: Navajo Weavers Today and How to Weave a Navajo Rug and Other Lessons from Spider Woman Lynda and Barbara's website: https://navajorugweavers.com/ Shaped by the Loom exhibition website: https://www.bgc.bard.edu/exhibitions/exhibitions/117/n-a Want more Dressed: The History of Fashion?  Our website and classes Our Instagram Our bookshelf with over 150 of our favorite fashion history titles Learn more about your ad choices. Visit megaphone.fm/adchoices

Transcript

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0:00.0

Dressed the history of fashion is a production of Dressed Media.

0:21.8

With over 8 billion people in the world, we all have one thing in common.

0:26.0

Every day, we all get dressed.

0:28.0

Welcome to Dressed, the history of fashion.

0:30.6

A podcast that explores the who, what, when, of why we wear.

0:34.5

We are fashion historians and your host, April Callahan, and Cassidy Sakrie.

0:41.6

The woven blankets, rugs, dresses, and tapestries of the Navajo, or denay people,

0:47.1

are some of the best known and most admired textiles in the entire world.

0:51.9

And rightly so, not only do they exemplify the highest expressions of the art from a weaving,

0:57.9

they also are representative of an incredibly rich spiritual and cultural practice that extends back

1:03.8

thousands of years. However, as we will learn more about today, the history of Navajo weaving

1:09.0

has historically been told from a non-navajo perspective that centers around treating Navajo

1:15.2

weavings purely as aesthetic objects. So this is why you often hear about first phase,

1:20.3

second phase, third phase, chief blankets, for instance. But by treating these weavings in

1:25.2

this way, scholars, collectors, curators have overwhelmingly ignored and dismissed the identity

1:31.8

of the denay creator. Very rarely, for instance, our historic Navajo textiles exhibited alongside

1:37.7

the name of their maker, because as you know, April, that information was not considered important

1:42.9

enough to document at the time the objects were collected. And of course, this is not unique to

1:47.9

the denay people's cultural property. So not only did they not document the creator, they also

1:54.4

dismiss and ignore the denay cultural knowledge ways and cosmologies that are central to really,

2:00.0

truly understanding the object's significance. And that is all changing. Thanks in no small part

2:06.0

to today's guests. We are so pleased to welcome back to part two of our conversation on Navajo weaving,

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