4.8 • 4.7K Ratings
🗓️ 22 January 2015
⏱️ 15 minutes
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0:00.0 | Krila Sninks you make a pile of fire, forged fire tasks, torch attitude, |
0:04.4 | going www.shoek it вы |
0:29.6 | at nakedbibleblog.com. |
0:33.0 | Welcome once again to the Naked Bible Podcast. |
0:36.3 | In the last podcast episode, we continued our series on studying the Bible in light of |
0:41.0 | its various types of literature. |
0:43.8 | Its literary genres. |
0:46.5 | We looked at an example related to the New Testament, how the literary features of Greco-Roman |
0:51.4 | phantom tales and post-mortem appearances of the dead, inform our reading of New Testament |
0:58.0 | resurrection accounts. |
1:00.4 | In this episode, we're going to focus on a type of literature that appears in both |
1:04.1 | testaments, but which is most familiar in the New Testament, the parable. |
1:10.3 | Now in most basic terms, a parable is a short story with two levels of meaning, a literalistic |
1:18.6 | one or a surface meaning to the story, and a more abstract meaning, often a theological |
1:25.6 | meaning when it comes to the New Testament. |
1:28.4 | For this reason, it's common to describe a parable as a story where the elements of the |
1:33.6 | story are familiar and coherent in a literal telling and in a literal interpretation, but |
1:43.3 | where those elements also might symbolize or represent something quite different in |
1:48.5 | literal terms, but still be conceptually related in the more abstract terms. |
1:55.3 | The familiar parable of Jesus about the lost sheep is useful for grasping what I'm |
2:01.0 | talking about here. |
2:02.7 | The narrative about sheep being lost and without a shepherd is quite easily understood |
... |
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