In one of the conversations with a woman, she's talking to you about being a Muslim,

and then you tell the story about how he did something to his wife because she got fat and

unattractive and left her in.

Oh yeah, Sada bin Zama.

Yeah.

Boy, you've really been watching me.

You still like me and invite me? Oh, yeah. I've been watching the last two days. I don't know how many hours of content of yours I've watched. Yeah, according to, again, you have to go with the Islamic narrative, right? Some people say, well, that's just later tradition. Sudhaten Nisaa, chapter 4128. If you want to open up, I'll give you the context. 4128.

You're going to see the context here. Yeah. Sudetan Nisaa, chapter 4128. Yeah, if he opens it up. I don't know. I would recommend a browser, but I don't know which one, the one I have for the website. This is in the Quran? Yep, watch here, 120. Chapter 4, 128, not 1 to 28, sorry. 128. This is the context of the passage. I'm going to explain it here. Now, if you're not a Sunni, you can reject this. If you're a Quran-only Muslim, you can reject this, because this is based on Hadith. Because if you want to know, okay, what was the context of these verses?

They have what's called Asbab al-Nusul, the occasional reason of revelation. So you've got to go into the commentaries, you've got to go into books. And it's, oh, this verse was revealed because of this. But that's not in the Quran. So if someone wants to reject it, they'll say, well, it doesn't say so.

He'd be right.

But then I'd turn back to say, well, what's the context and how do you know?

When was this composed? If he tells me on Sixth Century, I go, well, the Crown doesn't tell you six century. How did you get that? Oh, from the same sources I just quoted that you rejected. Hmm, interesting.

So you'll go to them when need be, but when it disproves your point, no, it's now suspect.

But these are the same sources that told you that this is revealed in Medina and at this

year, because the Quran doesn't tell you. But nonetheless, if we read it, here's the thing. And if a woman

fears from her husband contempt or desertion, there is no sin upon them

if they make terms of settlement between them, and settlement is best.

Now, what is that about?

If I go to the tradition, Muhammad had at one time 11 wives, even more than has God allowed

for others.

If you go to chapter 4 verse 3, the crown, you don't need to turn there.

But 4 verse 3, it says you can have two or three or four wives, if you can be fair. If you not have one, but then it says, and as many as your right hands possess. Say, that part is not emphasized. So the Quran allows unlimited concubineage. So while you hear stories when you have people who go to

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