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Forbidden Knowledge News

Morals & Dogma: The Fellow-Craft

Forbidden Knowledge News

Forbidden Knowledge Network

Society & Culture, News, News Commentary, Religion & Spirituality, Spirituality

4.4853 Ratings

🗓️ 17 August 2025

⏱️ 34 minutes

🧾️ Download transcript

Summary

This is a bonus broadcast from the latest podcast on The Forbidden Knowledge Network, Morals & Dogma!
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Transcript

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0:00.0

Enjoy this episode of Morals and Dogma.

0:03.4

You can listen to every episode on all podcast platforms and our website, forbidden knowledge.

0:10.6

Good morning, everybody.

0:13.4

Welcome back to Morals and Dogma podcast, episode two.

0:18.5

Today we're going to continue with the Morals and Dogma book by Albert Pike.

0:26.5

Remember, we're attempting to get to the bottom of what these weirdos are about, right?

0:33.7

So, let me begin. 2. The fellow craft.

0:40.3

In the Orient, all religion was more or less a mystery, and there was no divorce from it of philosophy.

0:46.5

The popular theology, taking the multitude of allegories and symbols for realities, generated

0:52.5

into a worship of celestial luminaries, of imaginary deities,

0:55.7

with human feelings, passionate, passions, appetites, and lusts of idols, stones, animals, reptiles.

1:02.0

The onion was sacred to the Egyptians because its different layers were a symbol of the concentric

1:08.1

heavenly spheres. Of course, the popular religion could not satisfy the deeper longings and thoughts,

1:14.6

the loftier aspirations of the spirit or the logic of reason.

1:18.6

The first, therefore, was taught to the initiated in the mysteries.

1:22.6

There also, it was taught by symbols.

1:24.6

The vagueness of symbolism, capable of many interpretations,

1:28.5

reached what the palpable and conventional creed could not. It's indefiniteness,

1:34.7

acknowledged the obtruseness of the subject. It treated that mysterious subject mystically.

1:42.6

It endeavored to illustrate what it could not explain, to excite

1:46.4

an appropriate feeling, if it could not develop an adequate idea, and to make the image a mere

1:51.4

subordinate conveyance for the conception, which itself never became obvious or familiar.

...

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