4.4 • 921 Ratings
🗓️ 25 May 2024
⏱️ 92 minutes
🔗️ Recording | iTunes | RSS
🧾️ Download transcript
In recent years, condemnations of racism in America have echoed from the streets to corporate boardrooms. At the same time, politicians and commentators fiercely debate racism’s very existence. And so, our conversations about racial inequalities remain muddled. In Metaracism, Brown University Professor of Africana Studies Tricia Rose cuts through the noise with a bracing and invaluable new account of what systemic racism actually is, how it works, and how we can fight back. She reveals how—from housing to education to criminal justice—an array of policies and practices connect and interact to produce an even more devastating “metaracism” far worse than the sum of its parts. While these systemic connections can be difficult to see—and are often portrayed as “color-blind”—again and again they function to disproportionately contain, exploit, and punish Black people. By helping us to comprehend systemic racism’s inner workings and destructive impact, Rose shows how to create a more just America for us all.
Tricia Rose is Chancellor’s Professor of Africana Studies and the director of the Center for the Study of Race and Ethnicity in America at Brown University. She has received fellowships from the Ford and Rockefeller Foundations, and her research has been funded by the Mellon and Robert Wood Johnson Foundations. She co-hosts with Cornel West the podcast The Tight Rope. She is the author of Longing to Tell: Black Women’s Stories of Sexuality and Intimacy, The Hip Hop Wars: What We Talk About When we Talk About Hip Hop—and Why it Matters, Black Noise: Rap Music and Black Culture in Contemporary America, and her new book Metaracism: How Systemic Racism Devastates Black Lives—and How We Break Free.
Shermer and Rose discuss: the policies, practices, laws, and beliefs that are racist in 2024 America and what can be done about them • racism, structural racism, systemic racism, metaracism • Rose’s working-class background growing up in 1960s Harlem • deep-root cause-ism •being “caught up in the system” • Trayvon Martin, Kelley Williams-Bolar, and Michael Brown • Rose’s response to Black conservative authors like Shelby Steele and Thomas Sowell • why she believes Coleman Hughes is wrong about color-blindness • Obama, George Floyd and race relations today • reparations.
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0:00.0 | You're listening to the Michael Sherman Show. The Michael Sherber Show High School. All right, hi everybody. It's time for another episode of the Michael Schurmer show. |
0:28.0 | Brought to you as usual by The Skeptic Society and Skeptic magazine. Here is our latest print edition, |
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0:38.0 | Or Skeptic.com slash magazine. |
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0:48.0 | Okay, before I introduce my guest, I have a little intro for this particular subject which we're calling race matters which was the title of our recent issue. |
0:57.0 | In 1997 in my book Why People Believe Were Things in a Chapter on Race and Racism. |
1:02.0 | I summarized the scientific |
1:04.0 | research to date on the subject. My deeper motive in this exercise was my belief |
1:08.9 | that in my lifetime we could achieve or at least approach in an |
1:12.2 | asymptotic curve you know one of those curves that never quite gets to the top at close, a post-race society in which such superficial characteristics as skin color, hair color and |
1:23.0 | and facial traits would be considered the least important thing to |
1:26.9 | know about a person. Nearly 20 years later in my book, The Moral Arc, I |
1:31.9 | suggested that we had made so much moral progress toward this end |
1:34.9 | that Dr. Martin Luther King Jr's dream that my four little children will one day live in a nation. |
1:40.7 | Well, they will not be judged by the color of their skin, but by the content of their character, |
1:45.0 | was at least at last coming true. |
1:48.0 | And so I concluded, |
1:50.0 | we are living in the most moral period in our species history. |
1:54.0 | How naive I was. |
1:56.5 | Conversations about and coverage of race and race-related incidences |
1:59.8 | have since become omnipresent in our culture. |
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