Menachot 9 - Moses of Mixology
Take One Daf Yomi
Tablet Magazine
4.8 • 565 Ratings
🗓️ 20 January 2026
⏱️ 19 minutes
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| 0:00.0 | Hey there and welcome back to Take One, the podcast that brings you just one shaken, not stirred page of Tomlid each day. I think just by that reference, |
| 0:24.2 | you probably know what today's episode is going to be about, but it begins with this incredible |
| 0:29.5 | discussion right in the beginning of Menachot 9a in which the rabbis talk about the process |
| 0:36.4 | of mixing and preparing the mincha. |
| 0:40.3 | As we learned, you know, meal offerings are usually mixtures. |
| 0:43.3 | They include flour, oil, frankincense, good things. |
| 0:46.6 | Now, what of these ingredients were mixed outside of the temple courtyard? |
| 0:51.5 | Would they become invalid? |
| 0:52.7 | Or could we say that just mixing something is not yet part of the temple courtyard. Would they become invalid? Or could we say that just mixing something |
| 0:55.4 | is not yet part of the process of preparing this offering? This is kind of a really fascinating |
| 1:03.1 | questions because the question is truly, you know, when does a thing become truly sanctify? |
| 1:08.4 | And when does a mixture reach its full potency and no surprises there, |
| 1:13.3 | we immediately see an argument. |
| 1:16.8 | Rabbi Ohanan rules that such a meal offering is invalid. |
| 1:19.9 | Rache Lakish says, hey man, even if it was mixed outside of the temple courtyard by non-priests, |
| 1:25.4 | it is still fine. |
| 1:26.8 | Rish Lakish explains his position by saying, look, you know, oil and frankincense are |
| 1:31.9 | edited to the flour, and only afterwards does the Kohen, the priest, take, you know, the mixture |
| 1:37.4 | to be sacrificed on the altar. |
| 1:39.6 | Therefore, there's really no need for a Kohen to be involved in the original mixing of the ingredients. |
| 1:46.0 | And therefore, everything could be done outside of the precincts of the temple, no problem. |
| 1:51.0 | Not so fast, says Rabbi Ohanan. |
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